- Friday, 28 January 2011 06:45
Time magazine asks an excellent question, don’t you think? I do. The only answer I am muster to give is: because it is the right thing to do AND our Savior forgave his killers. Therefore, we ought to do the same.
BUT, if you are ashamed to forgive and to receive forgiveness, you must be convinced that Jesus Christ is blowing smoke or not real. The 4th century Persian bishop, Aphrahat
said as much in his treatise On Penitents
where he taught that a Christian in the state of sin should seek sacramental forgiveness as the Church taught. Aphrahat decapitates the sin of presumption and pride when he says,
… the man wounded by Satan should not be ashamed to confess his, and leave it behind, and beg for the medicine of penance. For gangrene comes if a man is ashamed to show his wound, and then the whole is harmed. Whoever is not ashamed has his wound healed, and goes back to battle again; but if gangrene comes, he cannot be healed, and he cannot take up his arms again.
So, why forgive? Because if one doesn’t forgive the sins of another, how will you face your own humanity and the Savior face-to-face?
Aphrahat, On Penitents 2-3 (Demonstrations 7), adapted translation by Frank H. Hallock, Journal of the Society of Oriental Research 16 (1932), pp. 43-56.
- Monday, 24 January 2011 11:11
In a previous blog post on the Father David Toups,
pastor of a Florida parish the author drew our attention to a young but
accomplished priest who was doing his best to live the vocation he was given.
As a secular priest he’s pastoring souls to Jesus by encouraging them to lead
lives of holiness. And remember, holiness is not reserved to a few; it is
however, open and “achievable” by all. So the question becomes: How do I work
on becoming holy?
Father Toups offers the following:
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- Tuesday, 21 December 2010 17:38
Last week the novices of the Order of Friars Preachers –the Dominicans of the Province of Saint Joseph– heard the following talk by Dominican Father André-Joseph LaCasse. Father LaCasse is the pastor of the Church of Saint Gertrude, Cincinnati, OH. I am not a Dominican but I have great affection for the Dominican vocation and many friends are of that persuasion, however many readers of this blog are not Dominicans. So, I thought after reading LaCasse’s talk there is something we can all be helped by what was said about the fraternal life the Dominican Order. In my estimation Father LaCasse’s thoughts are applicable to all states of the Christian life: the single person, the married couple, the Capuchin, the secular priest, bishop, etc. In the School of Community (of CL) we’ve been working on Father Luigi Giussani’s notion of charity and sacrifice and are about to start the section on virginity. And I ask myself: How is it that as a Christian I live in a state of perpetual discernment of faith, hope and charity through a life of sacrifice? In what concrete ways do I live honestly? Well, I’m off to confession to find that out. You?
You are privileged here because you
live with friars who have lived this life for quite some time. In our community
we have two jubiliarians, one who is close to being a jubiliarian, and the rest
of us who have lived this life for over twenty years. Our lives as religious is
a steady progress towards perfection, but a perfection that experiences many
imperfections along the way. Our lives are not extraordinary. None of us has
won prestige. None of us is in the limelight. We live ordinary lives of
consecration, hoping that we can do our best to advance the cause of Jesus
Christ and his Church.
The Dominican life is a life of
prayer, study, and the apostolate. Most days are ordinary days where you are
called to be simple servants of the Church. Do you desire to be a servant? Are
you willing to die to your own desires in order to do the desire of God manifested
through the will of our superiors? In a real sense you will not be able to
answer this question until something is asked of you that takes real sacrifice
and humility. But still the question needs to be asked now: Am I willing to die
to myself and become a servant of the Church? The question needs to be answered
now because from the very beginning of your discernment you must be brutally
honest with yourself.
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- Sunday, 05 December 2010 07:19
Advent is time of hope and expectation, it is also a time of repentance and conversion. Today’s readings in the Liturgy orient our attention to changing our life’s to reflect more and more the Lord’s. And the Baptist is the amazing and stirring Advent proponents to follow Jesus more closely. What is more identifiable than the Baptist’s exhortation: Prepare the way of the Lord?
St. Augustine on the gift of conversion: “What, then?
It is perhaps dependant on you, O man, if converted to God once you have earned
his mercy, while on the contrary those who have not converted have not obtained
mercy but have encountered the wrath of God? But you what resources available
to convert, if you had not been called? Was it not He who called you when you
were the enemy, to grant you the grace of repentance? So do not ascribe to
yourself the merit of your conversion: why, if God had not intervened to call
you when you fled from him, you would not have been able to look back.” St.
Augustine Expositionson the Psalmi, 84, 8-9.