- Sunday, 21 August 2011 10:33
Jesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Then he strictly ordered his disciples to tell no one that he was the Christ. (Matthew 16 13-20)
A challenging gospel passage for people who are skeptical about Christ being THE Way, and giving the keys to Peter and thus to the Church. We have to ask ourselves: Who do you say Jesus is? Do you take His words seriously? Is Peter’s confession of Jesus believable? Do you know the Church in a loving and faith-filled way?
- Thursday, 18 August 2011 11:23
The daily grind makes us weary of the task at hand and sometimes we’re also weary of the “nonsense” of other people. There are times in which we are just ugly. Our own fragile and sinful lives can get in the way of things. Sadly, sometimes we get hurt, and we hurt others.
I was re-reading parts of Luigi Giussani’s Religious Sense this morning and then I saw that a friend made note of the Good zeal of monks (noted below) and I wondered… Why is it that we allow “wicked zeal of bitterness” to infiltrate our spirit and our relationships? Saint Benedict perceived a lack of coherence of what human beings say they believe and the lives lead. No doubt this same question/thought ought to concern every reasonable Christian if we are serious about faith in Jesus Christ and ultimate salvation. The tough thing about the Christian way of life is making sure that our faith informs our works and that we don’t replace faith with good works thinking that what we do will absolve our poor behavior. The good zeal Benedict exhorts his monks to have is really applicable to all baptized Christians and not merely the “professional Christians.”
Do we pay enough attention to reality? Am I too alienated from my own desires when I uncritically accept the ideas of others without doing the hard of work of verifying the truth of these ideas? Have I allowed wonder to take a back seat when looking at the reality I’ve been given by God? Have I sufficiently observed and understood what is in front of me? Have I love the Infinite, that is, the Triune God, to the best of my ability and without reservation? Where is my heart right now?
The Rule of Saint Benedict is insightful with regard to human nature: laziness, mediocrity, will not lead to ultimate happiness. That we have to put aside bitterness and that which does not build a deeper communion with God and neighbor. As Holy Father Saint Benedict and Father Luigi Giussani both said but in different ways: do we love?
Here is what the Rule of Saint Benedict says,
Just as there is a wicked zeal of bitterness which separates from God and leads to hell, so there is a good zeal which separates from evil and leads to God and everlasting life. This, then, is the good zeal which monks must foster with fervent love…. (72.1-3)
- Saturday, 13 August 2011 14:37
Mentioned earlier this week, the Pope spoke of silence and monasteries as places of beauty and the environment that opens the soul to deeper things. I have a particular interest in what the Pope speaks: I love the monastic culture and the heritage it has given us in order to seek the Face of God. Here’s more of the papal text of August 10, 2011:
In every age, men and women who have consecrated their lives to God in prayer – like monks and nuns – have established their communities in particularly beautiful places: in the countryside, on hilltops, in valleys, on the shores of lakes or the sea, or even on little islands. These places unite two elements which are very important for contemplative life: the beauty of creation, which recalls that of the Creator, and silence, which is guaranteed by living far from cities and the great means of communication. Silence is the environmental condition that most favors contemplation, listening to God and meditation. The very fact of experiencing silence and allowing ourselves to be “filled,” so to speak, with silence, disposes us to prayer. The great prophet, Elijah, on Mount Horeb – that is, Sinai – experienced strong winds, then an earthquake, and finally flashes of fire, but he did not recognize the voice of God in them; instead, he recognized it in a light breeze (cfr. 1 Rev 19:11-13). God speaks in silence, but we need to know how to listen. This is why monasteries are oases in which God speaks to humanity; and there we find the courtyard, a symbolic place because it is a closed space, but open toward heaven.
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- Friday, 05 August 2011 05:53
The less we connect the providence of God with all
the more we are upset with the smallest annoyances in life.
Servant of God Archbishop Fulton
- Saturday, 30 July 2011 08:48
Going along in my uncertainties I muddle over questions of life that affect me on the spiritual level. Perhaps others do the same. One of the things that Father Carrón is asking in his 2011 retreat for the Fraternity of Communion and Liberation is: do we recognize that despite our human weakness, or failings, that Christ still loves every part of me? Yes, but not always. Sometimes it is difficult to be aware such an expression of the Other. Why this is so, I am still trying to figure out. Let me know when you get the answer. The Abbot of Christ in the Desert in New Mexico writes a weekly online column which is often insightful. The following is a portion of that column that used for reflection:
Some people are insistent at times, to me, that it is
impossible any longer to lead a truly chaste and celibate life. My general
reply is that it has always been more or less impossible and is only truly
possible when there is a strong faith and a deep commitment to the Lord and a
trust that God will give us the strength that we need. Without a doubt that
have always been failures and there will always be failures, but that is to be
taken for granted in the human condition. Repentance and conversion are a part
of any Christian life and are always values and realities that struggle against
the brokenness that we find within us.
There is no doubt that all of us are
created good and that God always loves us. Our own understanding of ourselves,
though, helps us understand that our goodness has been compromised by others,
by ourselves and by situations outside of our control. The gifts of repentance
and conversion help us in our struggle against all within us that has been
This gift of the capacity to struggle against our brokenness is
one of the gifts of salvation given to us in Christ Jesus. Jesus is a model for
us in His humanity because He lived for truth and for the glory of His Father.
Jesus won and wins salvation for us by giving Himself up to death and by rising
from the dead.
Abbot of Christ in the Desert Monastery