Category Archives: Spiritual Life

Testifying the joy of Christ’s love

“God is not isolation, but glorious and joyful love, spreading outwards and radiant with light,” Pope Benedict XVI told the assembled crowd gathered for Mass including the new cardinals. The diakonia (the service rendered) of the cardinals’ task is “to bear witness to the joy of Christ’s love.”

“Faith without love would no longer be an authentic Christian faith.”

~Pope Benedict XVI

19 February 2012

A prayer on Saint Valentine’s Day

For some cynics in our world today’s feast of Saint Valentine is not worthy our memory, especially in ecclesial settings. Sad, really. How else is God revealed but in the revelation of love? Scripture and tradition teaches us this fact. Our friends in the Catechesis of the Good Shepherd a prayer is given to us for this holiday that celebrates love:
 
You are the love inside of me. Alleluia, Alleluia.
I am happy to be with you, Oh Lord.
Happy is He and me!
Oh Lord, oh Lord, it’s time for me to say,
“You give the earth love and people love
that’s from you and will never be given away.”

Kathryn, eight years old

Des Moines, Iowa

Brimming over with the Father’s love

One of the blogs I read with some frequency is the blog, Domine, da mihi hanc aqua!, written by a Dominican Friar of the Province of Saint Martin de Porres, Father Philip Neri Powell. I recommend it, after reading the Communio blog. His blog post for today provides a good examination for. Tonight, people came to the parish to watch the second video of Father Robert Barron’s “Catholicism” project. In many ways what the friar says below and what Father Baron did in the video cohere. Read Father Philip wrote (in part) and watch “Catholicism.”


The Catechism teaches us that “the Word became flesh for us in order to [1] save us by reconciling us with God. . .[2] so that thus we might know God’s love. . .[3] to be our model of holiness. . .[4] to make us ‘partakers of the divine nature'”(457-60). Let’s break this down even further. Since we are alienated from God by our sin and God wills that we be reconciled with Him, our sins must be expunged, washed away. With the birth, death, and resurrection of the Christ, our sins are forgiven. For God’s forgiveness to take hold in our lives, we must receive His forgiveness as a gift–an unmerited grace, freely given. When we receive His forgiveness as a gift, we come to know the Father’s love; that is, His love is made manifest, given another body and soul–our own. With a body and soul brimming with the Father’s love, we begin a life of holiness, a life set apart from the world while living in the world. A life of holiness looks, sounds, and feels like the life that Jesus himself led: a life of mercy, sacrifice, love, perseverance, and courage. Living such a life–steeping ourselves in God’s enduring love–trains us to participate more fully in His divine nature, making us both human and divine, and perfectly so in His presence.

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Pope speaks on the World Communications Day: Silence and Word: Path of Evangelization


Silence and Word: Path of Evangelization 

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As we draw near to
World Communications Day 2012, I would like to share with you some reflections
concerning an aspect of the human process of communication which, despite its
importance, is often overlooked and which, at the present time, it would seem especially
necessary to recall. It concerns the relationship between silence and word: two
aspects of communication which need to be kept in balance, to alternate and to
be integrated with one another if authentic dialogue and deep closeness between
people are to be achieved. When word and silence become mutually exclusive,
communication breaks down, either because it gives rise to confusion or
because, on the contrary, it creates an atmosphere of coldness; when they
complement one another, however, communication acquires value and meaning.

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Jesus Christ is our light


Baptism of Christ AVerrocchio.jpgThe days following the feasts of the Epiphany (Theophany) and the Baptism of the Lord, the Church focuses her attention on a relationship with the Lord as the Way, the Light and the Truth. The biblical narratives at Mass this week have us praying with the scenes of Christ the healer. With His baptism, Jesus’ ministry inaugurated and his light now shines more brightly for us to see the path to salvation.


Jesuit Father Steven Bonian tells us that “In … Syriac Spirituality we find St. Ephrem speaking
in mystical poetry of the light of Christ residing in every Christian: the same
light that Moses saw on the mountain at the burning bush; that gleamed through
Mary at his incarnation, and the river Jordan at his baptism. Ephrem envisions
that we too will shine forth with Christ’s light at our resurrection – for all
eternity!

It is very important for us to come to know Jesus Christ, our Lord,
in his true light: as he really lives in the light of the Trinity. It is the
ultimate grace from God the Father to have Jesus revealed to us in his true
Light. This grace can only be given to those who are willing to seek it: ‘ask
and it will be given to you,’ the Lord says.”

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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