- Thursday, 02 February 2012 21:42
One of the blogs I read with some frequency is the blog, Domine, da mihi hanc aqua!, written by a Dominican Friar of the Province of Saint Martin de Porres, Father Philip Neri Powell. I recommend it, after reading the Communio blog. His blog post for today provides a good examination for. Tonight, people came to the parish to watch the second video of Father Robert Barron’s “Catholicism” project. In many ways what the friar says below and what Father Baron did in the video cohere. Read Father Philip wrote (in part) and watch “Catholicism.”
The Catechism teaches us that “the Word became flesh for us in order to  save us by reconciling us with God. . . so that thus we might know God’s love. . . to be our model of holiness. . . to make us ‘partakers of the divine nature'”(457-60). Let’s break this down even further. Since we are alienated from God by our sin and God wills that we be reconciled with Him, our sins must be expunged, washed away. With the birth, death, and resurrection of the Christ, our sins are forgiven. For God’s forgiveness to take hold in our lives, we must receive His forgiveness as a gift–an unmerited grace, freely given. When we receive His forgiveness as a gift, we come to know the Father’s love; that is, His love is made manifest, given another body and soul–our own. With a body and soul brimming with the Father’s love, we begin a life of holiness, a life set apart from the world while living in the world. A life of holiness looks, sounds, and feels like the life that Jesus himself led: a life of mercy, sacrifice, love, perseverance, and courage. Living such a life–steeping ourselves in God’s enduring love–trains us to participate more fully in His divine nature, making us both human and divine, and perfectly so in His presence.
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- Sunday, 15 January 2012 08:42
The days following the feasts of the Epiphany (Theophany) and the Baptism of the Lord, the Church focuses her attention on a relationship with the Lord as the Way, the Light and the Truth. The biblical narratives at Mass this week have us praying with the scenes of Christ the healer. With His baptism, Jesus’ ministry inaugurated and his light now shines more brightly for us to see the path to salvation.
Jesuit Father Steven Bonian tells us that “In … Syriac Spirituality we find St. Ephrem speaking
in mystical poetry of the light of Christ residing in every Christian: the same
light that Moses saw on the mountain at the burning bush; that gleamed through
Mary at his incarnation, and the river Jordan at his baptism. Ephrem envisions
that we too will shine forth with Christ’s light at our resurrection – for all
It is very important for us to come to know Jesus Christ, our Lord,
in his true light: as he really lives in the light of the Trinity. It is the
ultimate grace from God the Father to have Jesus revealed to us in his true
Light. This grace can only be given to those who are willing to seek it: ‘ask
and it will be given to you,’ the Lord says.”
- Wednesday, 21 December 2011 11:05
Advent is moving us closer and closer to the Incarnation of the Eternal Word of God–Jesus. Among the rich readings of sacred Scripture we have in the Liturgy, there is today’s that recalls for us Mary’s visiting her cousin Elizabeth who is pregnant with John the Baptist. The Visitation is the second of the Joyful Mysteries of the Holy Rosary.
Looking at what is given to us to meditate on, the vocation of woman is brought out. Looking around us the culture does’t offer too many exceptional models of woman for us to take inspiration.
This morning we prayed the Sacrifice of the Mass with the young women of New York’s Dominican Academy, Dominican Father Ignatius Schweitzer said he noticed six characteristics which portray Mary, the Mother of Jesus, as a fitting role model for all people, but noteworthy of women. While Mary may be a little removed from some Christians real experience, I think the lack is filled with Mass readings today.
The six characteristics are:
1. Mary is a woman of faith;
2. Mary puts her faith into action;
3. Mary takes the initiative;
4. Mary brings joy to Elizabeth;
5. Mary is a community-builder;
6. Mary is a caring mother.
It is up to us to flesh out the details of these characteristics because TODAY the Savior is recognized.
- Wednesday, 14 December 2011 15:10
Silence is misunderstood by so many people today. Some friends and family think that being silent is horrible, or that it is a punishment for something. Silence may have been used as a weapon, but in reality, it is not and silence ought not be used as such, ever. The new bishop of Aberdeen (Scotland), Hugh Gilbert, delivered his first pastoral letter on the subject of silence. As a Benedictine he is attune to the contours of silence as Saint Benedict exhorts followers of his Rule for Beginners to live in an atmosphere of silence. Could what Bishop Hugh offers be of assistance to us?
We live in a noisy world. Our towns and cities are full of noise. There is noise in the skies and on the roads. There is noise in our homes, and even in our churches. And most of all there is noise in our minds and hearts.
The Danish philosopher Kierkegaard once wrote: ‘The present state of the world and the whole of life is diseased. If I were a doctor and I were asked for my advice, I should reply: “Create silence! Bring people to silence!” The Word of God cannot be heard in the noisy world of today. And even if it were trumpeted forth with all the panoply of noise so that it could be heard in the midst of all the other noise, then it would no longer be the Word of God. Therefore, create silence!’
‘Create silence!’ There’s a challenge here. Surely speaking is a good and healthy thing? Yes indeed. Surely there are bad kinds of silence? Yes again. But still Kierkegaard is on to something.
There is a simple truth at stake. There can be no real relationship with God, there can be no real meeting with God, without silence. Silence prepares for that meeting and silence follows it. An early Christian wrote, ‘To someone who has experienced Christ himself, silence is more precious than anything else.’ For us God has the first word, and our silence opens our hearts to hear him. Only then will our own words really be words, echoes of God’s, and not just more litter on the rubbish dump of noise.
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