- Thursday, 14 June 2012 09:34
The Church is getting more deeply into sport laity with the John Paul II Foundation for Sport, and the Pontifical Councils for Culture and Laity. It is believed that sport as a privileged place for dialogue among church, culture and youth. Sport is healthy recreation and appropriate challenge. Sport is a point of reference of bettering oneself and the development of virtue.
This is a new approach to following Christ.
(Sadly, the John Paul II Foundation for Sport is only a London based organization; let’s hope something in the USA and Canada gets working.)
From Vatican Radio:
Representatives from the Pontifical Council for Culture and the Pontifical Council for the Laity held a press conference at the Vatican on Thursday, during which they presented the new lines of cultural approach to sport. The new approach is aimed at coming to an understanding of sport as a privileged place for dialogue among Church, culture and youth. The conference also provided an opportunity to present the Pontifical Council for Culture’s new Department dedicated to Culture and Sport, which will work closely with the Church and Sport Section of the Pontifical Council for the Laity, and the John Paul II Foundation for Sport. One of those who participated in the press briefing was Fr. Kevin Lixey, who is Responsible for the Church and Sport Section at the Council for the Laity. He told Vatican Radio recent, highly publicized scandals in major league sports – including betting scandals in Italy – make the announcement extremely timely. “On the one hand,” said Lixey, “we wanted to announce something we’ve been doing for the past year and a half,” adding, “it’s a moment for the Church to show that it is concerned.” Fr. Lixey went on to say, “[The Church] is actively working and interested in trying to stimulate a little bit more the pastoral work with sport,” on all levels, from youth leagues to international and professional compretition. “There is,” said Fr. Lixey, “still a lot of good in sport.”
Listen to Chris Altieri’s extended interview with Fr. Kevin Lixey of the Pontifical Council for the Laity:
- Thursday, 17 May 2012 23:54
God’s providence means that wherever we have got to, whatever we have done, that is precisely where the road to heaven begins. However many clues we have missed, however many wrong turnings we have taken, however unnecessarily we may have complicated our journey, the road still beckons, and the Lord still ‘waits to be gracious’ to us.
Father Simon Tugwell, OP
- Thursday, 10 May 2012 13:23
In our catechesis on Christian prayer, we now consider Saint Peter’s miraculous liberation from imprisonment on the eve of his trial in Jerusalem. Saint Luke tells us that as “the Church prayed fervently to God for him” (Acts 12:5), Peter was led forth from the prison by an Angel of light. The account of Peter’s rescue recalls both Israel’s hasty exodus from bondage in Egypt and the glory of Christ’s resurrection. Peter was sleeping, a sign of his surrender to the Lord and his trust in the prayers of the Christian community. The fulfillment of this prayer is accompanied by immense joy, as Peter rejoins the community and bears witness to the Risen Lord’s saving power. Peter’s liberation reminds us that, especially at moments of trial, our perseverance in prayer, and the prayerful solidarity of all our brothers and sisters in Christ, sustains us in faith. As Peter’s Successor, I thank all of you for the support of your prayers and I pray that, united in constant prayer, we will all draw ever closer to the Lord and to one another.
Pope Benedict XVI
10 May 2012
Do we have perseverance in prayer?
Are we in prayerful solidarity with others?
What really sustains our prayer?
- Tuesday, 08 May 2012 06:09
“We have an obligation not only to love each
other, but also to make ourselves as lovable as possible so that it is easy for
others to love us.”
William of St. Thierry
- Tuesday, 17 April 2012 05:51
The Incredulity of Thomas is likely one of the most identifiable images for Christians to meditate on. It is for me. Few artists can trigger my Catholic imagination as Caravaggio can. As I run through my day, I keep as a constant refrain in my mind the sentence from St Mark’s gospel: Lord, I believe; help my unbelief. Today, following from Divine Mercy Sunday, meditating on John 20:26-29 is a needed mercy.
The medieval abbot, theologian and mystic William of St. Thierry (1085-1148) has the following to say about the topic of mercy:
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