Category Archives: Spiritual Life

Cana: the window of glory

Cana.jpg

…so revealed his glory, and his disciples began to believe in him.
This is the window unto our glory…do what he tells you.

A Te Deum in thanksgiving for 2012 and for 2013


Sing the Te Deum in thanksgiving for the past year and the Veni Creator for new year, and gain a
plenary indulgence.

In the Enchiridion Indulgentiarum, 4th edition, 26:

§ 1. A plenary indulgence is granted to the Christian faithful who, in a
church or in an oratory, are present [take part] in a recitation or solemn
chant of: … 

1° the hymn Veni Creator … on the first day of the year, imploring divine assistance for the whole of the coming year…

2° the Te Deum hymn, on the last day of the year, in
thanksgiving to God for the favors received in the course of the entire year.

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Fasting to prepare for Christmas


The Four Men in the Fiery Furnace. Три отрока ...

Latin Catholics are accustomed to fasting once a year
at Lent. Historically speaking, there was a time when the tradition of fasting
was proposed a few more times a year than merely Lent, e.g., the Assumption fast, the Saints’ fast and the Advent
fast.


Liturgically speaking the time before any great feast of the Lord (i.e., Christmas & Easter), the feast of Saints Peter and Paul, and
also of Mary (Assumption of the BVM) was preceded by a distinct time of preparation: prayer, fasting almsgiving.

In time, Catholics have relaxed some traditions and now they have become virtually obsolete. Think of the practice of Ember Days. Today, in fact, is the first of the three Advent Ember Days. You may have heard that the US bishops are encouraging the reinstitution
of abstinence on Fridays. Fasting and abstinence are different; do you know the
difference? What can we do to restore a reasonable practice of the Catholic faith that includes expanding our utilization of spiritual disciplines such as fasting? Can Catholics reinstitute the Ember Days in the praying of the Novus Ordo Liturgy?
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The end times are indeed near at hand…

Corcovado jesus

Corcovado Jesus (Photo credit: @Doug88888)

The end times are indeed near at hand. That is not to say that the “12/12/2012” Mayan prediction of the end of the world is true –it is not– or that the rapture approach is insightful. But if you really believe that Jesus Christ is Lord and Savior then an acknowledgement of our living in the end times is the right way to live. The Scripture readings in these final weeks of the liturgical year, but especially this week, prepare the believer to face the fact of the final things, sometimes called the Four Last Things: death, judgement, heaven, and hell. We can’t get away from these things. If we could, then there would be no need of a Messiah, of the Cross and Resurrection, the Eucharist, the sacraments, the Church, and a spiritual life; no need for salvation. If there is no probability of hell, then there is no need of salvation.

The subject of the Four Last Things was taken up by Pope John Paul II in the Wednesday Audiences in July and August of 1999. Look them up, they are worth a good review. By way of summary, let me draw attention to a few things the Pontiff said:
  • heaven “is not an abstraction nor a physical place amid the clouds, but a living and personal relationship with the Holy Trinity;
  • When this world has passed away, those who accepted God in their lives and were sincerely open to his love, at least at the moment of death, will enjoy that fullness of communion with God, which is the goal of human existence”;
  • the hell some will enjoy is not the result of God willing the death of the person but the result of the person not desiring the love and mercy God has offered, that he has freely given;
  • the Pope spoke of the danger of rigidly holding a literal interpretation of the Scriptural images of hell: for John Paul, and therefore us, “the inextinguishable fire” and “burning oven” in the biblical narrative points the hearer to “indicate the complete frustration and vacuity of a life without God”;
  • we know that hell exists; we don’t know the population of hell; Cf. Cardinal Avery Dulles’ famous First Things article, “The Population of Hell”; John Paul says that hell is not something that we can know but that real damnation “remains a possibility”;
  • On purgatory the Pope said, is the state of being “before we enter into God’s kingdom, every trace of sin within us must be eliminated, every imperfection in our soul must be corrected. This is exactly what takes place in purgatory”;
  • Purgatory is “the process of purification for those who die in the love of God but are not completely imbued with that love”; 
  • even though Christ holds His hand in friendship, that is, in love, the extension of our hand “does not exclude they duty to present ourselves pure and whole before God.”
  • Read the Catechism at paragraph 1861.
Perhaps tying all this together can be seen in Paul’s Letter to the Colossians where he says, “Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hid with Christ in God. When Christ who is our life appears, then you will appear with him in glory” (3:2-4) And in the collect for this week’s Mass: “Stir up the will of your faithful, we pray, O Lord, that, striving more eagerly to bring your divine work to fruitful completion, they may receive in greater measure the healing remedies your kindness bestows.”
What ought be my approach to the four last things today, and in the years to come? Well, if I truly believe that Jesus is real, then the nihilistic approach is not a winning one. If I believe what Jesus exhorted us to consider as genuine, “Do not be afraid” then fear (sinful activity) can’t rule my life. If I believe that God is always present, then I ought to receive the sacraments of Confession and frequently receive the medicine of Immortality –the Holy Eucharist– reminding myself that Jesus told us that he’d be with us to the end of the world. His presence is neither magic nor fiction, but a real presence that no other warm body can ever give. These are the things that our spiritual life needs to be fed with, these are the treasures given by the all-loving, all-powerful God.
One of the monks at New Skete Monastery (in New York) said the following at the Divine Liturgy:

So how can we honestly and proactively approach today’s feast, and this holiday season in a way that will get us past the public façade of wise-guy banter and beyond the disconnect between hard realities and sincere beliefs and honest ideals? How might we bravely allow our deeper humanity to shine forth in the midst of some extreme assaults on such things as tenderness, hope, and compassion?

Today’s readings, along with monastic wisdom and psychological insight suggest the following: Daily if not hourly slow down the frantic pace of our media interaction, verbosity, and endless tasks: daily if not hourly return to the temple of our own person and the holy and fertile ground of our interior life. Daily if not continually express appreciation for whatever someone does that makes my life richer today: Daily or at least once in a while do something simple but concrete and different, for the express purpose of nurturing the human spirit, within yourself, for someone else, and for the future.

In these days in the post Christ the King observance and before Advent, let’s pray for the grace to know ourselves more deeply so as to accept more fully “divine work” in our lives with the gift of discernment showing us the way to the Father.

Prayer at the Threat from Malevolent Winds and Sea Storm


An Orthodox friend of mine posted this prayer and icon in light of the weather storm Sandy coming our way, and I am reposting. State government predictions are sounding exaggerated right now, but one can really tell. In Connecticut, along the waterfront, it is predicted that four high tide cycles will be exceptional, and rough weather–high winds and rain– over 36-48 hours. In category four areas more than 362 thousand people expect some inconvenience. Let’s not tempt fate. In charity, let’s pray to the Divine Master, “A Prayer at the
Threat from Malevolent Winds and Sea Storms.”

Christ walking on water.jpg

O Master, Lord our God, Who by Thy
Consubstantial and Un-originate Word, and Thy Life-Giving Spirit Who is equal in
honor, hast brought all things out of nothingness into being; Who hast
established the sand as bounds to the sea, and weighed the mountains and the
valleys in a balance; Who hast measured the skies and holdest the water in the
palm of Thy hand; Who hast given to this visible world of the senses its laws
and rules, its harmony and order; Who hast appointed changes to the weather and
variations in the orbit of the sun; Who, through the mingling of the elements,
holdest all things together by Thine inexpressible power, and keepest them free
from harm and intact: Do Thou Thyself, O All-Good King, extending to us Thine
innate and customary love and goodness, visit the work of Thy hands. Do not
deprive us of Thy mercies and Thy compassion, and do not destroy Thine
inheritance, for Thou hast ineffably created us in Thine own image. 

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About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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