- Tuesday, 15 March 2016 12:52
“For captives and for their salvation, let us pray to the Lord!” This is a spiritual work of mercy commanded by the Lord Jesus, and the Church.
Prayers for the protection, and release of Bishops Boulos Yazigi and Gregorios Yohanna Ibrahim, kidnapped on April 22, 2013.
For Jesuit Father Paolo Dall’Oglio, kidnapped on July 29, 2013.
For the 230 school girls kidnapped in Chibok, Nigeria on April 15, 2014, 11 kidnapped on May 6th.
16 Christians including young boys and girls, abducted October 5th, 2014 in Knayeh, Syria
For the Salesian priest, Father Thomas Uzhunnalil missing in Yemen. It is believed that he was kidnapped March 4, 2016.
And for all held captive for the faith. For all those persecuted for the faith, let us pray to the Lord!
Kyrie eleison! Kyrie eleison! Kyrie eleison!
- Sunday, 06 March 2016 12:55
“Taste and see the goodness of the Lord: I will get up and go to my Father and shall say to him: Father, I have sinned against heaven and against you.” Do we see ourselves as sinners in redemption? Do we see the truth of ourselves as needing change of heart, mind and action? There are so many of us in the Christian community that need to take up a new vigor in what is communicated by the Lord in His gospel and in His sacraments, and the Church. We know from experience and consistent teaching that the Church is holy, but the members of the Church, including the clergy, are sinners and their actions can be destructive. Sin is the result of not knowing the goodness of the Lord. In the end, the judgment of the Lord is based on how we treat people. Did we love others? Can we love those who have hurt us deeply?
These words of Saint John Bosco ring true about compassion: “This was the method that Jesus used with the Apostles. He put up with their ignorance and roughness and even their infidelity. He treated sinners with a kindness and affection that caused some to be shocked, others to be scandalized, and still others to hope for God’s mercy. And so he appeals to us to be gentle and humble of heart.”
One of the phrases in Luke’s version of the Prodigal Son sticks out: “filled with compassion.” Where do you stand? As the Lord and the father in the parable are filled with compassion, so ought we be filled. Do you taste and see the goodness of the Lord in welcoming the sinner? How do you live the conversion and repentance described by Jesus?
In the Catechism of the Catholic Church teaches us,
The process of conversion and repentance was described by Jesus in the parable of the prodigal son, the center of which is the merciful father: the fascination of illusory freedom, the abandonment of the father’s house; the extreme misery in which the son finds himself after squandering his fortune; his deep humiliation at finding himself obliged to feed swine, and still worse, at wanting to feed on the husks the pigs ate; his reflection on all he has lost; his repentance and decision to declare himself guilty before his father; the journey back; the father’s generous welcome; the father’s joy – all these are characteristic of the process of conversion. The beautiful robe, the ring, and the festive banquet are symbols of that new life – pure worthy, and joyful – of anyone who returns to God and to the bosom of his family, which is the Church. Only the heart of Christ who knows the depths of his Father’s love could reveal to us the abyss of his mercy in so simple and beautiful a way. (1439)
- Sunday, 28 February 2016 06:42
It can be said, growing in the truth means learning mercy. The Office of Readings today proposed this reading for the 3rd Sunday of Lent from Saint Bernard, written in 1119, speaks to us particularly in this Year of Mercy.
St Bernard: From the treatise on the Degrees of Humility and Pride
‘Knowledge of the truth comprises three degrees, which I will try to set out as briefly as possible. In the first place we seek truth in ourselves; then we seek it in our neighbour, and last of all we search for truth in its own essential nature. We discover truth in ourselves when we pass judgement on ourselves; we find it in our neighbour when we suffer in sympathy with others; we search out its own nature by contemplation in purity of heart.
Notice not only the number of these degrees, but also their order. Before we inquire into the nature of truth, Truth itself must first teach us to seek it in our neighbour. Then we shall understand why, before we find it in our neighbour, we must seek it in ourselves. The sequence of the beatitudes given in the Sermon on the Mount places the merciful before the pure in heart. The merciful are those who are quick to see truth in their neighbour; they reach out to others in compassion and identify with them in love, responding to the joys and sorrows in the lives of others as if they were their own. They make themselves weak with the weak, and burn with indignation when others are led astray. They are always ready to share the joys of those who rejoice and the sorrows of those who mourn.
Men and women whose inner vision has thus been cleansed by the exercise of charity toward their neighbour can delight in the contemplation of truth in itself, for it is love of truth which makes them take upon themselves the misfortunes of others. But can people find the truth in their neighbour if they refuse to support their brothers and sisters in this way – if on the contrary they either scoff at their tears or disparage their joys, being insensitive to all feelings but their own? There is a popular saying which well suits them: A healthy person cannot feel the pains of sickness, nor can one who is well-fed feel the pangs of hunger. The more familiar we are with sickness or hunger, the greater will be our compassion for others who are sick or hungry.
Just as pure truth can only be seen by the pure in heart, so the sufferings of our fellow men and women are more truly felt by hearts that know suffering themselves. However, we cannot sympathise with the wretchedness of others until we first recognise our own. Then we shall understand the feelings of others by what we personally feel, and know how to come to their help. Such was the example shown by our Saviour, who desired to suffer himself in order that he might learn how to show mercy. Scripture says of him that he learned the meaning of obedience through what he suffered. In the same way he learned the meaning of mercy. Not that the Lord whose mercy is from age to age was ignorant of mercy’s meaning until then; he knew its nature from all eternity, but he learned it by personal experience during his days on earth.’
- Tuesday, 16 February 2016 17:53
Lent is a great time to either renew your plan of life, or to make a first plan. We all need to be certain on our goals for the spiritual life. No plan, no advancement in becoming friends with our Savior; no Beatific Vision. Here is a good example.
Daily: Make the Morning Offering. Spend time in mental prayer. Attend Holy Mass. Receive Hoy Communion, if properly disposed. Make a visit to the Blessed Sacrament if possible. Read a few paragraphs of one of the books of the New Testament. Make an examination of conscience at Noon and before bed. Pray the Angelus or Regina Coeli (depending on the liturgical season.
Weekly: Make a sacramental confession. Do a charitable work. Keep the Fast on Friday. Keep Saturday as a day devoted to the Blessed Virgin Mary.
Monthly: A day of recollection. Give alms.
Yearly: Make a week-long silent and directed retreat.
Always: Remember the Presence of God. Consider the fact of the Incarnation of the Second Person of the Trinity. Make the spiritual communion. Make acts of thanksgiving. Make acts of atonement. Aspire to holiness. Study. Work. Give some order to your life. Be joyful.