Category Archives: Saints

Saint Francis de Sales & World Communications Sunday

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In graciousness and dignity
Saint Francis led Christ’s own,
That through the gospel’s gentle love
Reforming strength be shown.

Mid fractious striving, Francis preached
The Cath’lic faith and shared
His riches with the poor he met;
Bore witness everywhere.

May each of us, by Francis led,
Commit our lives anew
To Father, Son, and Spirit blest,
God loving, wise, and true. 

J. Michael Thompson, Copyright © 2009, World Library Publications


Today is also the 44th World Communications Day, on feast of the saintly patron is Saint Francis de Sales who tirelessly brought the faith to others in an understandable way. Those claiming to be interested in the New Evangelization, especially seminarians, pay attention to what the Pope is saying! What is your diocese doing to reach out to those not hearing the Gospel on Sunday morning? How does your parish measure up to the Pope’s ideas? Does your seminary promote communication, in its various forms, for the good of teaching the faith? Are you, as a Catholic, prepared to meet the post-modern era? If not, why?


The Priest and Pastoral Ministry in a Digital World:
New Media at the Service of the Word.

The theme of this year’s World Communications Day – The Priest and Pastoral Ministry in a Digital World: New Media at the Service of the Word – is meant to coincide with the Church’s celebration of the Year for Priests. It focuses attention on the important and sensitive pastoral area of digital communications, in which priests can discover new possibilities for carrying out their ministry to and for the Word of God. Church communities have always used the modern media for fostering communication, engagement with society, and, increasingly, for encouraging dialogue at a wider level. Yet the recent, explosive growth and greater social impact of these media make them all the more important for a fruitful priestly ministry.

All priests have as their primary duty the proclamation of Jesus Christ, the incarnate Word of God, and the communication of his saving grace in the sacraments. Gathered and called by the Word, the Church is the sign and instrument of the communion that God creates with all people, and every priest is called to build up this communion, in Christ and with Christ. Such is the lofty dignity and beauty of the mission of the priest, which responds in a special way to the challenge raised by the Apostle Paul: “The Scripture says, ‘No one who believes in him will be put to shame … everyone who calls on the name of the Lord will be saved.’ But how can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without someone to preach? And how can people preach unless they are sent? (Rom 10:11, 13-15).

Responding adequately to this challenge amid today’s cultural shifts, to which young people are especially sensitive, necessarily involves using new communications technologies. The world of digital communication, with its almost limitless expressive capacity, makes us appreciate all the more Saint Paul’s exclamation: “Woe to me if I do not preach the Gospel” (1 Cor 9:16) The increased availability of the new technologies demands greater responsibility on the part of those called to proclaim the Word, but it also requires them to become more focused, efficient and compelling in their efforts. Priests stand at the threshold of a new era: as new technologies create deeper forms of relationship across greater distances, they are called to respond pastorally by putting the media ever more effectively at the service of the Word.

The spread of multimedia communications and its rich “menu of options” might make us think it sufficient simply to be present on the Web, or to see it only as a space to be filled. Yet priests can rightly be expected to be present in the world of digital communications as faithful witnesses to the Gospel, exercising their proper role as leaders of communities which increasingly express themselves with the different “voices” provided by the digital marketplace. Priests are thus challenged to proclaim the Gospel by employing the latest generation of audiovisual resources (images, videos, animated features, blogs, websites) which, alongside traditional means, can open up broad new vistas for dialogue, evangelization and catechesis.

Using new communication technologies, priests can introduce people to the life of the Church and help our contemporaries to discover the face of Christ. They will best achieve this aim if they learn, from the time of their formation, how to use these technologies in a competent and appropriate way, shaped by sound theological insights and reflecting a strong priestly spirituality grounded in constant dialogue with the Lord. Yet priests present in the world of digital communications should be less notable for their media savvy than for their priestly heart, their closeness to Christ. This will not only enliven their pastoral outreach, but also will give a “soul” to the fabric of communications that makes up the “Web”.

God’s loving care for all people in Christ must be expressed in the digital world not simply as an artifact from the past, or a learned theory, but as something concrete, present and engaging. Our pastoral presence in that world must thus serve to show our contemporaries, especially the many people in our day who experience uncertainty and confusion, “that God is near; that in Christ we all belong to one another” (Benedict XVI, Address to the Roman Curia, 21 December 2009).

Who better than a priest, as a man of God, can develop and put into practice, by his competence in current digital technology, a pastoral outreach capable of making God concretely present in today’s world and presenting the religious wisdom of the past as a treasure which can inspire our efforts to live in the present with dignity while building a better future? Consecrated men and women working in the media have a special responsibility for opening the door to new forms of encounter, maintaining the quality of human interaction, and showing concern for individuals and their genuine spiritual needs. They can thus help the men and women of our digital age to sense the Lord’s presence, to grow in expectation and hope, and to draw near to the Word of God which offers salvation and fosters an integral human development. In this way the Word can traverse the many crossroads created by the intersection of all the different “highways” that form “cyberspace”, and show that God has his rightful place in every age, including our own. Thanks to the new communications media, the Lord can walk the streets of our cities and, stopping before the threshold of our homes and our hearts, say once more: “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will enter his house and dine with him, and he with me” (Rev 3:20).

In my Message last year, I encouraged leaders in the world of communications to promote a culture of respect for the dignity and value of the human person. This is one of the ways in which the Church is called to exercise a “diaconia of culture” on today’s “digital continent”. With the Gospels in our hands and in our hearts, we must reaffirm the need to continue preparing ways that lead to the Word of God, while being at the same time constantly attentive to those who continue to seek; indeed, we should encourage their seeking as a first step of evangelization. A pastoral presence in the world of digital communications, precisely because it brings us into contact with the followers of other religions, non-believers and people of every culture, requires sensitivity to those who do not believe, the disheartened and those who have a deep, unarticulated desire for enduring truth and the absolute. Just as the prophet Isaiah envisioned a house of prayer for all peoples (cf. Is 56:7), can we not see the web as also offering a space – like the “Court of the Gentiles” of the Temple of Jerusalem – for those who have not yet come to know God?

The development of the new technologies and the larger digital world represents a great resource for humanity as a whole and for every individual, and it can act as a stimulus to encounter and dialogue. But this development likewise represents a great opportunity for believers. No door can or should be closed to those who, in the name of the risen Christ, are committed to drawing near to others. To priests in particular the new media offer ever new and far-reaching pastoral possibilities, encouraging them to embody the universality of the Church’s mission, to build a vast and real fellowship, and to testify in today’s world to the new life which comes from hearing the Gospel of Jesus, the eternal Son who came among us for our salvation. At the same time, priests must always bear in mind that the ultimate fruitfulness of their ministry comes from Christ himself, encountered and listened to in prayer; proclaimed in preaching and lived witness; and known, loved and celebrated in the sacraments, especially the Holy Eucharist and Reconciliation.

To my dear brother priests, then, I renew the invitation to make astute use of the unique possibilities offered by modern communications. May the Lord make all of you enthusiastic heralds of the Gospel in the new “agorà” which the current media are opening up.

With this confidence, I invoke upon you the protection of the Mother of God and of the Holy Curè of Ars and, with affection, I impart to each of you my Apostolic Blessing.

From the Vatican, 24 January 2010, Feast of Saint Francis de Sales.


Saint Agnes

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Almighty and everlasting God, you choose those whom the world deems powerless to put the powerful to shame: Grant us so to cherish the memory of your youthful martyr Agnes,  that we may share her pure and steadfast faith in you.

Let us now our voices raise,
Wake this day with gladness;
God has now to joy and praise
Changed our human sadness–
Joy that Agnes won her crown,
Entered heaven’s portal
When she laid the mortal down

For the life immortal!
Praise we God, whose wondrous grace
Showered on this martyr,
Giving strength in death’s fierce face
Not with sin to barter;
Rather claiming Christ as Lord,
Vowed to him forever.
Fullest praise let us afford,
Hymns that shall cease never!

To the Father, giving life,
Endless praise be given,
To the Son, who through death’s strife
Brings us all to heaven,
To the Spirit, Paraclete,
Filling all with graces
Be our song of joy complete,
Through the endless ages.

J. Michael Thompson
Copyright © 2009, World Library Publications
76 76 D

For more on Saint Agnes, read the post from last year which includes a brief paragraph on the blessing of lambs.
What the video on the blessing of lambs whose wool is used for the weaving of pallia.

Blessed Basil Anthony Moreau

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Spirituality. He practiced poverty to a heroic degree. He
never looked to do anything for himself. It was his view that everybody should
have better than he had and that everybody should have the best. He learned a
deep sensitivity in dealing with others. He was a man who understood people.
When he was a young priest, he was supposed to go study theology and he said,
“I don’t know theology, I can’t do this, I am not equipped to do this.” And,
his spiritual director wrote, “Rejoice above all that you see nothing in
yourself to depend on in this new post. That’s a very good beginning, to put
nothing of yourself into it and to await the Lord who will not fail you.”

(Cardinal McCarrick’s address on Blessed Basil Moreau, Stonehill College)

A prayer and other info on Blessed Basil Moreau may be found here.

Saint Hilary of Poitiers

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Saint Hilary worked tirelessly to defend the faith from wrong-thinking Christians, typically called heretics. What follows is Hilary’s teaching on God the Father.

It is the Father from whom everything that exists has been
formed. He is in Christ and through Christ the source of all things. Moreover,
His being is in Himself and He does not derive what He is from anywhere else,
but possesses what He is from Himself and in Himself. He is infinite because He
Himself is not in anything and all things are within Him; He is always outside
of space because He is not restricted; He is always before time because time
comes from Him…. But, God is also present everywhere and is present in His
entirety wherever He is. Thus, He transcends the realm of understanding,
outside of whom nothing exists and of whom eternal being is always
characteristic. This is the true nature of the mystery of God; this is the name
of the impenetrable nature in the Father.

(On the Trinity, Bk. 2, Ch.6; ML 10,
54; FC XXV, 39-40) 

The Liturgical prayer for Saint Hilary may be prayed here.

Saint Gregory of Nyssa

St Gregory of Nyssa3.jpgYou have shown forth your watchfulness, and were a
fervent Preacher of godliness: by the wisdom of the teachings you have gladden
the Church’s faithful, Righteous Father Gregory, entreat Christ our God to
grant us his great mercy
(Troparion, tone 3)

God our Father, Saint Gregory, Your bishop, praised You by the splendor of his life and teaching. In your
kindness, as we forget what is past and reach out to what is before us, help us
to attain that vocation to which we are called.

Saint Gregory of Nyssa once said:

A greedy appetite for food is
terminated by satiety and the pleasure of drinking ends when our thirst is
quenched. And so it is with the other things… But the possession of virtue,
once it is solidly achieved, cannot be measured by time nor limited by satiety.
Rather, to those who are its disciples it always appears as something ever new
and fresh.

More on Saint Gregory of Nyssa may be read here.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]
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