Category Archives: Saints

Saints Cosmas and Damian

Cosmas and DamianWith the Church we pray:

May you be magnified, O Lord, by the revered memory of your saints Cosmas and Damian,for with providence beyond words, you have conferred on them everlasting glory and on us, your unfailing help.

Mother Church commemorates twin brothers, Saints Cosmas and Damian born in Arabia.  Eminent for their practice of medicine and reputation for giving free medical care; hence being known as the “moneyless ones.” The practice of charity and service to their neighbor exemplified that it is possible to live the gospel, especially Matthew 25. They attracted many converts to the faith. The holy brothers were arrested and beheaded during the Diocletian persecution in 303.

Saints Cosmas and Damian are patron saints of physicians and pharmacists. By the 6th century, their names were placed in the canon of the Mass (Eucharistic Prayer I).

Church history keeps their memory alive by the fact that we observe a feast day for them and that the faithful  erected church on the site of their burial place — later enlarged by the emperor Justinian; likewise a famous basilica was erected in their honor in Constantinople. Recall that Saint Francis of Assisi rebuilt the dilapidated San Damiano chapel outside Assisi.

Blessed Teresa of Calcutta

Blessed Teresa

One of the most recognizable faces on the planet: a woman who pointed to Jesus even when her own questions surfaced. Blessed Teresa’s faithfulness and complete self-sacrifice for Christ and His people is what I follow.

“Go before the Blessed Sacrament- He is there. When we look at the Cross we know how much He loved us; when we look at the tabernacle, we know how much He loves us now. “Loved,” past tense; “Loves,” present tense. Not only past tense, He loves us now. He loves me tenderly.”


–Blessed Mother Teresa, Where There is Love, There is God, page 60)

Saint Joshua

St JoshuaThe Roman Martyrology offers us the commemoration of the holy Joshua (Jesus), son of Nun, servant of the Lord. It is he who, having had hands laid on him by Moses, became full of the spirit of wisdom. After the death of Moses, he led the people of Israel across the Jordan River, accompanied by many miracles, into the Promised Land.

Even though the Roman Martyrology has OT holy men and women noted for liturgical remembrance, the current liturgical calendar does not have them listed. Hence, I like to draw our attention to these types of commemorations.

Blessed feast!

Saint Bartholomew

St Batholomew DurerSaint Bartholomew, known also as Nathanael, apostle and martyr, died in AD 71, is liturgically recalled today. However, his feast comes after the Sunday’s precedence. Nonetheless, we need to closely attend to the life and ministry of the 12, those who personally and dramatically lived with the Lord for three years. Why? Because we follow their experience and we continually ask ourselves the key question of the Christian life: “Who are you, Jesus?”

Saint Bartholomew, Bar-Tolmai or son of Tolmai, was one of the twelve Apostles called to the apostolate by our Blessed Lord Himself. His name is more adequately rendered by his given name, Nathanael. If one wonders why the synoptic Gospels always call him Bartholomew, it would be because the name Nathanael in Hebrew is equivalent to that of Matthew, since both in Hebrew signify gift of God; in this way the Evangelists avoided all confusion between the two Apostles. He was a native of Cana in Galilee, a doctor of the Jewish law, and a friend of Philip.

Philip, advised by Peter and Andrew, hastened to communicate to his friend the good news of his discovery of Christ: We have found Him whom Moses in the Law, and the Prophets, wrote! Come and see. Jesus saw Nathanael coming to Him, and said of him, Behold a true Israelite, in whom there is no guile. (Cf. John 1:45-49) His innocence and simplicity of heart deserved to be celebrated with this high praise in the divine mouth of Our Redeemer. And Nathanael, when Jesus told him He had already seen him in a certain place, confessed his faith at once: Rabbi, Thou art the Son of God, Thou art the King of Israel!

Being eminently qualified by divine grace to discharge the functions of an Apostle, he carried the Gospel through the most barbarous countries of the East, penetrating into the remoter Indies, baptizing neophytes and casting out demons. A copy of the Gospel of Saint Matthew was found in India by Saint Pantænus in the third century, taken there, according to local tradition, by Saint Bartholomew. Saint John Chrysostom said the Apostle also preached in Asia Minor and, with Saint Philip, suffered there, though not mortally, for the faith. Saint Bartholomew’s last mission was in Greater Armenia, where, preaching in a place obstinately addicted to the worship of idols, he was crowned with a glorious martyrdom. The modern Greek historians say that he was condemned by the governor of Albanopolis to be crucified. Others affirm that he was flayed alive, which treatment might well have accompanied his crucifixion, this double punishment being in use not only in Egypt, but also among the Persians.

Reflection: The characteristic virtue of the Holy Apostles was zeal for the divine glory. A soldier is always ready to defend the honor of his prince, and a son that of his father; can a Christian say he loves God if he is indifferent to His honor?

Dictionnaire de la Bible, Ed. F. Vigouroux (Letouzey et Ané: Paris, 1912), Vol. 5, Philippe, Apôtre; Little Pictorial Lives of the Saints, a compilation based on Butler’s Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).

Saint Pius X

Pius XToday, we celebrate the liturgical memorial Saint Pius X and the centenary of his death. He was the 257th pope. The Eucharist, in part because of Pius, is far more central to our lives as Catholics than before him. His intuition and boldness of teaching open new doors to radical gift of the Holy Eucharist. Rome Reports has a brief presentation on Pius.

From the Discourse of Pope Pius XII at the Canonization of Pius X

Sanctity, which was the guide and inspiration of the undertakings of Pius X, shines forth even more clearly in the daily acts of his personal life. Before applying it to others, he put into practice in himself his program of returning all things to unity in Christ. As a humble parish priest, as bishop, as the Supreme Pontiff, he believed that the sanctity to which God called destined him was that of a priest. What sanctity is more pleasing to God in a priest of the New Law than that which belongs to a representative of the Eternal High Priest, Jesus Christ, Who left to His Church in the holy Mass the perennial memorial, the perpetual renovation of the Sacrifice of the Cross, until He shall come for the last judgment; and Who with this Sacrament of the Blessed Eucharist has given Himself as the food of our souls: “He that eateth this bread shall live forever.”

A priest above all in the Eucharistic ministry: this is the most faithful portrait of St. Pius X. To serve the mystery of the Blessed Eucharist as a priest, and to fulfill the command of Our Savior “Do this in memory of me” (Luke 22:19), was his way. From the day of his sacred ordination until his death as Pope, he knew no other possible way to reach such an heroic love of God, and to make a such generous return to that Redeemer of the world, Who by means of the Eucharist “poured out the riches of His divine Love for men” (Council of Trent, Session 13, chapter 2). One of the most significant proofs of his priestly sensibility was his ardent concern for the renewal of the dignity of worship, and his concern to overcome the prejudices of an erroneous practice, by resolutely promoting the frequent, and even daily, Communion of the faithful at the table of the Lord, without hesitation, leading children thereto, lifting them up, as it were, in his own arms, and offering them to the embrace of God hidden on the altars. From this, sprang up a new springtime of the Eucharistic life of the Bride of Christ.

In the profound vision which he had of the Church as a society, Pius X recognized in the Eucharist the power to nourish substantially its interior life, and to raise it high above all other human associations. Only the Eucharist, in which God gives Himself to man, can lay the foundations of a social life worthy of its members, cemented by love more than by authority, rich in its works and aimed at the perfection of individuals: a life, that is, “hidden with Christ in God.”

A providential example for today’s world, where earthly society is becoming more and more a mystery to itself, and anxiously searches for a way give itself a soul! Let it look, then, for its model at the Church, gathered around its altars. There in the sacrament of the Eucharist mankind truly discovers and recognizes its past, present, and future as a unity in Christ. Conscious of, and strong in his solidarity with Christ and his fellow men, each member of either Society, the earthly and the supernatural one, will be able to draw from the altar an interior life of personal dignity and personal worth, such as today is almost lost through insistence on technology and by excessive organization of the whole of existence, of work and even leisure. Only in the Church, the holy Pontiff seems to repeat, and though Her, in the Eucharist which is ‘‘life hidden with Christ in God,” is to be found the secret and source of the renewal of society’s life.

Hence follows the grave responsibility of those who, as ministers of the altar, have the duty of it is to open up to souls the saving treasure of the Eucharist. There are indeed many forms of activity which a priest can exercise for the salvation of the modern world; but only one of them is without a doubt the most worthy, the most efficacious, and the most lasting in its effects: to act as dispenser of the Holy Eucharist, after first nourishing himself thereof abundantly. His work would not be that of a priest, if, even through zeal for souls, he were to put his Eucharistic vocation in second place. Let priests conform their outlook to the inspired wisdom of Pius X, and orient every activity of their life and apostolate by the sun of the Eucharist.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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