- Saturday, 19 June 2010 11:45
All that I seek to know on earth is Christ,
The power of his resurrected life,
To share the suff’rings that he bore for me,
Thus shall I triumph over death and strife.
So Romuald, the solitary man,
Became a living icon of his Lord,
In prayer and self-denial formed his monks
And molded them within the silent Word.
O Father, Son, and Spirit ever blessed,
We raise our hearts in silence and in praise!
With Romuald and all the heav’nly choir,
We praise you, Lord of Life, for all our days!
J. Michael Thompson
Copyright © 2010, World Library Publications
10 10 10 10
SURSUM CORDA, WOODLANDS
- Wednesday, 09 June 2010 06:57
It is indeed fitting to honor the blessed deacon of
Edessa for his desire that the preaching of the divine word and the training of
his disciples rest on the purity of Sacred Scripture. He also acquired honor as
a Christian musician and poet. He was so accomplished in both arts that he was
called the “lyre of the Holy Spirit.” From this, Venerable Brothers,
you can learn what arts promote the knowledge of sacred things. Ephrem lived
among people whose nature was attracted by the sweetness of poetry and music.
The heretics of the second century after Christ used these same allurements to
skillfully disseminate their errors. Therefore Ephrem, like youthful David
killing the giant Goliath with his own sword, opposed art with art and clothed
Catholic doctrine in melody and rhythm. These he diligently taught to boys and
girls, so that eventually all the people learned them. In this fashion he not
only renewed the education of the faithful in Christian doctrine and supported
their piety with the spirit of the sacred liturgy, but also happily kept
creeping heresy at bay.
The artistry introduced by Blessed Ephrem added dignity
to sacred matters as Theodoretus stresses. The metric rhythm, which our saint
popularized, was widely propagated both among the Greeks and the Latins. Indeed
does it seem probable that the liturgical antiphonary with its songs and
processions, introduced at Constantinople in the works of Chrysostom and at
Milan by Ambrose (whence it spread throughout all of Italy), was the work of
some other author? For the “custom of Eastern rhythm” deeply moved
the catechumen Augustine in northern Italy; Gregory the Great improved it and
we use it in a more advanced form. Critics acknowledge that that “same
Eastern rhythm” had it origins in Ephrem’s Syrian antiphonary.
It is no
wonder then that many of the Fathers of the Church stress the authority of St.
Ephrem. Nyssenus says of his writings, “Studying the Old and New
Scriptures most thoroughly, he interpreted them accurately, word for word; and
what was hidden and concealed, from the very creation of the world to the last
book of grace, he illumined with commentaries, using the light of the
Spirit.” And Chrysostom: “The great Ephrem is scourge of the
slothful, consoler of the afflicted, educator, instructor and exhorter of
youth, mirror of monks, leader of penitents, goad and sting of heretics,
reservoir of virtues, and the home and lodging of the Holy Spirit.” Certainly
nothing greater can be said in praise of a man who, however, seemed so small in
his own eyes that he claimed to be the least of all and a most vile sinner”
- Monday, 07 June 2010 14:02
The Church has a new blessed, an apostle for freedom, Blessed Jerzy Popieluszko.
From Cyprus on Sunday, June 6, 2010, Pope Benedict XVI
during the Angelus address spoke a “few words in Polish on the happy occasion
of the beatification today of Jerzy Popieluszko, priest and martyr: [I send
cordial greetings to the Church in Poland which today rejoices at the elevation
to the altars of Father Jerzy Popieluszko. His zealous service and his
martyrdom are a special sign of the victory of good over evil. May his example
and his intercession nourish the zeal of priests and enkindle the faithful with
In 1984 I distinctively remember the tangible feelings upon hearing of the murder of the young priest, Father Jerzy Popieluszko, by the Communists. I think we all cried because he died for us. In fact, no person of Polish heritage could not not know about Popieluszko and identify with the struggle for human dignity and freedom he sought his people. He was seen as a the modern Saint Stanislaus, martyr. The tragic circumstances of his death were ever in front of us as yet another example of the evils of Communism.
Father Jerzy was a popular chaplain to members of the Solidarity movement. Yesterday, Archbishop Angelo Amato, SDB, Prefect of the Congregation of Saints, beatified Father Jerzy in the presence of his mother Marianna, 100, and other family members and nearly 140,000 people. Marianna is yet another living member of a saint or “saint-to-be.” How moving it is two see Father Jerzy’s mother present for her son’s beatification and the tremendous outpouring of love for him and for her.
Some quick facts:
Born: September 14, 1947
Ordained priest: May 28, 1972
Kidnapped & killed: October 19/20, 1984
Venerated: December 19, 2009
Beatified: June 6, 2010
Liturgical memorial: October 19
- Thursday, 03 June 2010 07:00
Today’s the liturgical memorial of some of the most evocative witnesses to Jesus Christ who gave their lives for the Christian Faith of the 19th century. I pray that Saint Charles and companions intercede not only for Africa but for all who claim the Church as mother and family and who find it difficult to truly live their faith. More on Saint Charles here.
Saint Charles and his companions (22 of them) were killed in Namugongo, Uganda between 1885-1887. They ranged in age between 13 and 30. They were beatified in 1920 and canonized in 1964. At the revision of the Roman liturgical calendar Saint Charles’s feast day was added. The Church calls these saints the “Protomartyrs of Black Africa.”
In his 1964 homily at the canonization of Saint Charles and his companions, Pope Paul VI said:
“The African martyrs add another page to the Church’s roll of honor –an occasion both of mourning and joy. These African martyrs herald the dawn of a new age. If only the mind of man might be directed not toward persecutions and religious conflicts but toward a rebirth of Christianity and civilization! Africa has been washed by the blood of these latest martyrs, and the first of this new age (and, God willing, let them be the last, although such a holocaust is precious indeed). Africa is reborn free and independent.”