Category Archives: Sacred Scripture

Are you wearing the wedding garment of Charity?

A thought for today’s Scripture proclaimed at Sunday Mass today –St. Augustine taught:

“‘The goal of this command is charity,’ says the apostle, ‘which comes from a pure heart and a good conscience and a sincere faith.’ This is the wedding garment. Not charity of any kind whatever, for very often they who are partakers together of an evil conscience seem to love one another… But in these is no charity from a pure heart, a good conscience and a faith unfeigned. The wedding garment is charity such as this: ‘Though I speak with the tongues of men and of angels and have not charity, I have become like a sounding brass and a tinkling cymbal.’ Suppose someone who speaks in tongues comes in and is asked, ‘How did you get in here without a wedding garment?’ Suppose he answers, ‘But I have the gift of prophecy and understand all mysteries and all knowledge and I have all faith, so that I could remove mountains.’ But if he has no charity, he has nothing. Such may be the clothing of those who in fact lack the wedding garment.”

A Reflection for the 28th Sunday through the Year on Matthew 22:1-14

Guardian Angels’ feast

guardian angelHe has given his angels charge over you
to keep you in all your ways.
In their hand they will bear you up,
that you may not dash your foot against a stone.

Ps. 90 (91):11
The offertory antiphon, First Sunday in Lent

The belief that the guardian angels exist and help humanity has a long genealogy coming from the Jewish tradition and the witness of the saints.

“Hence the perfection of the universe requires that there should be intellectual creatures. Now intelligence cannot be the action of a body, nor of any corporeal faculty; for every body is limited to “here” and “now.” Hence the perfection of the universe requires the existence of an incorporeal creature [angels]” — St. Thomas Aquinas, ST I.50.1

I recommend being friendly with your guardian angel.

Sacred Scripture as historical texts reveals Christ Jesus

The 20th and 21st centuries have seen Catholics draw closer to the Bible, the revealed Word of God. During the pontificate of Benedict XVI there was almost an explosion of emphasis on Scripture study, a resurgence of biblical preaching, a serious consideration of what it means to be an evangelical Catholic and lectio divina. In my opinion, it was Benedict XVI who gave critical attention to the sacred Scriptures in the calling of the Synod of Bishops on the Word of God coupled with the concretizing the Church’s programatic direction with the publication of Verbum Domini (2010).

Rome Reports gives a spotlight on a recent initiative of the American Bible Society‘s “The Bible and the World.”

This initiative of the ABS is yet another great example of the place we Catholics need to have for the daily praying with God’s word, and the study of the historical text. As the preparatory commission for the Synod of Bishops on the Word of God stated about the complexity and beauty of the sacred text viz. our salvation in Christ Jesus,

Pastorally speaking, this truth requires an understanding on how to gather, in an analogous way, the various meanings of the Word of God in the faith of the Church, as seen in the Bible. In the Scriptures, Jesus Christ is shown to be the Eternal Word of God, which shines forth in creation, is given a historical character in the message of the prophets, is fully manifested in the Person of Jesus, is echoed in the voice of the apostles and is proclaimed in the Church today. In a general sense, the Word of God is Christ-the-Word, who, through the inspiration of the Holy Spirit, is the key to all interpretation. “The Word of God, who was in the beginning with God, is not, in his fullness, much talk or a multiplicity of words; but a single Word, which embraces a great number of ideas (theoremata), each of which is a part of the Word in its entirety… and if Christ refers us to the Scriptures in testifying to himself, it is not to one book that he sends us to the exclusion of another, but to all, because all speak of him.”Thus, continuity can be seen in diversity.

Jesus’ presence fixes our gaze

The revealed Word of God has set Christ Jesus before us in order that we may have that on which to fix our eyes. We cannot, with Paul, strive to gain Christ and be found in Christ without precise existential and personal knowledge of who Christ is.

And this knowledge has been made available to us in the living and often paradoxical figure of Christ we encounter in the “Gospel.” Without continually feeding on the Gospel text, Christian contemplation withers and dies or mutates into something strange.

Thus, being with Jesus interiorly and contemplating Jesus in the Gospel objectively are almost synonymous events.

Fire of Mercy
Erasmo Leiva-Merikakis (now Fr. Simeon, OCSO)

What Fr Simeon speaks of is precisely why we study the sacred Scripture, why we do lectio divina, why we pray the Scripture in the Liturgy. God’s definitive (complete) revelation in Jesus Christ sets the stage for all other things.

Fr. Harrington Receives Heartfelt Tributes

Daniel Harrington SJOne of my former professors of Scripture is battling cancer.  Please offer a prayer for him. Jesuit Father Daniel Harrington was honored for his tremendous work in sacred Scripture. His notes and wisdom are still fresh in my mind. He is in his final year of teaching; this coming semester he is scheduled to teach three courses. Father Harrington’s many years of teaching, writing and research is a testament to the hard work of faith and reason that we ardently need.

The Harvard educated Jesuit priest served as editor of New Testament Abstracts since 1972; edited the eighteen-volume Sacra Pagina series of New Testament Commentaries (Liturgical Press) and wrote “The Word “ column for America magazine for three years. His bibliography, however,  is more extensive. Not long ago Harrington and Christopher R. Matthews published Encountering Jesus in the Scriptures (Paulist Press, 2013), a collection of scholarly essays exploring who Jesus was in the first century—and what he means for us today. Putting biblical theology to work for the people of God in the Archdiocese of Boston, Harrington has been on the staff at St. Agnes Church in Arlington and at St. Peter’s in Cambridge.

Father Harrington remarked,

“It has been my privilege as a member of the Society of Jesus for more than 50 years to immerse myself in the study of the Bible — the ancient languages, the forms of expression, the culture settings and the theological significance.”

“The old saying ‘If you love what you do, you will never work a day in your life’ certainly applies to me. It’s all been a joy.”

Read about the event here.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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