- Thursday, 06 August 2015 14:35
For an instant on the summit of Tabor, Christ unveils the splendor of his divinity, manifesting to his chosen witnesses what he really is: the Son of God, “the radiance of the glory of the Father and the imprint of his substance”; but he also makes visible the transcendent destiny of our human nature, which he took on to save us as something likewise destined, because it is redeemed by his sacrifice of irrevocable love, that we too might participate in fullness of life in the “fellowship of the saints in light.” That body, transfigured before the astonished eyes of the apostles, is the body of Christ our brother, but it’s also that of our body called to glory; the light which floods inside of it is and will be our inheritance and our splendor. We are called to share that glory because we are “partakers of the divine nature.” An incomparable lot awaits us if we have honored our Christian vocation: if we have lived in the logical consequences of word and deed what the responsibilities of our Baptism demand of us.
Blessed Paul VI
Excerpt, Angelus address for 6 August 1978, only to never deliver it –he died that day.
- Sunday, 02 August 2015 09:53
The first reading today for the sacred Liturgy of 18th Sunday Through the Church Year, reveals the pouring out from heaven of manna for the people of Israel. The manna, you will recall, is an Old Testament type for what is revealed by Jesus in the feeding narratives and then as the Holy Eucharist. A central image of Jesus in the Gospel of St. John (John 6:24-35) is that He is the Bread of Life; later we speak of this as the heavenly banquet, the spiritual food for eternal life, as a holy sacrament. Christians believe the OT typology is a direct prefiguring of what is revealed in the NT narratives where we read of Christ’s multiplications of bread, signs of Eucharist (Thanksgiving, of heavenly food on earth), of Jesus Christ being the Bread of Life.
Saint Cyril of Alexandria teaches us that “In effect, Jesus is saying ‘I am the bread of life’, not bodily bread, which merely eliminates the physical suffering brought on by hunger, but rather that bread that refashions the entire living being to eternal life. The human being, who had been created for eternal life, is now given power over death.”
The good news here is that God, our Provident Father, provides for us in varied ways: He nourishes us and gives us the medicine of immortality.
The image is a striking one: it is a medieval illumination from the Morgan Bible called “Give Us This Day.” Indeed, may we worthily received the gift of the Bread of Life for our salvation.
- Saturday, 02 May 2015 10:28
I am aware we’ve moved into the season of catechetical year of First Holy Communion. A rich and beautiful time. But it is also a distressing time for several reasons. As a sacrament, I look forward to being with Christ in this manner. I am aware that so many are not on the same page as I am or even Mother Church. For too many Holy Communion –and the first time a person receives– is more of a coming of age ceremony, a “right”, something that is owed to the child. All this has nothing to do with a relationship with the Lord of Life, the Messiah who promised to be with His Church in a beautiful, unique and present way. Perhaps we have to look at what we are doing today and look at what was normative in our tradition. One of the Church Fathers taught the following to his flock:
“Thus, St Basil the Great refers to [receiving] communion four times a week as normative: ‘And to receive communion every day and to partake of the holy Body and Blood of Christ is good and beneficial, for [Christ] himself clearly says: “He who eats my flesh and drinks my blood, has eternal life.” … We receive communion four times every week: on Sunday, on Wednesday, on Friday, and on Saturday, and on other days, if there happens to be a memorial of a Saint.”
(Letter 93 )
- Wednesday, 21 January 2015 12:30
On the feast of Saint Agnes –one of our early female martyrs– lambs are blessed by the pope and the wool harvested by Benedictine nuns to weave a pallium is given to metropolitan archbishops as a sign of communion with the Bishop of Rome on the feast of Ss. Peter and Paul (June 29); a solemn Mass is celebrated each year by the Holy Father with the presence of the Orthodox bishops because it is a key feast day for the Roman Church. Joan Lewis writes today about the event. Here is the opening paragraph:
Just before 9 am Wednesday morning, in keeping with the tradition for the January 21 liturgical memory of St. Agnes, two lambs, blessed earlier in the morning in the Roman basilica named for this saint, were presented to Pope Francis in the atrium of the Santa Marta residence where he lives. The lambs are raised by the Trappist Fathers of the Abbey of the Three Fountains. When their wool is shorn, the [Benedictine] Sisters of St. Cecelia weave it into the palliums that, on the June 29th feast of Sts. Peter and Paul, Apostles, are bestowed on new metropolitan archbishops as signs of their office.
The rest of the blog post is here.