Category Archives: Pope John Paul II

Blessed Labor Day

“Work is a duty, because our Creator demanded it and because it maintains and develops our humanity. We must work out of regard for others, especially our own families, but also because of the society we belong to and in fact because of the whole of humanity.” Laborem exercens, 16


“The most profound motive for our work is this knowing that we share in creation. Learning the meaning of creation in our daily lives will help us to live holier lives. It will fill the world with the spirit of Christ, the spirit of justice, charity, and peace.” Laborem exercens, 25

St. John Paul II clearly orients our ideas to how we live and work, the sign of a great pastor of souls.

Czeslaw Milosz on John Paul II

On Sunday the world saw John Paul II canonized by the Church of Rome. Joined in the same Mass and rite was John XXIII. For the most part, the pope most remembered for a variety of historical reasons is John Paul. Czeslaw Milosz wrote this poem in New and Collected Poems: 1931-2001 (2003).

“Ode for the Eightieth Birthday of Pope John Paul II”

We come to you, men of weak faith,
So that you might fortify us with the example of your life
And liberate us from anxiety
About tomorrow and next year. Your twentieth century
Was made famous by the names of powerful tyrants
And by the annihilation of their rapacious states.
You knew it must happen. You taught hope:
For only Christ is the lord and master of history.

Foreigners could not guess from whence came the hidden strength
Of a novice from Wadowice. The prayers and prophecies
Of poets, whom money and progress scorned,
Even though they were the equals of kings, waited for you
So that you, not they, could announce, urbi et orbi,
That the centuries are not absurd but a vast order.

Shepherd given us when the gods depart!
In the fog above the cities the Golden Calf shines,
The defenseless crowds race to offer the sacrifice
Of their own children to the bloody screens of Moloch.
In the air, fear, a lament without words:
Since a desire for faith is not the same as faith.

Then, suddenly, like the clear sound of the bell for matins,
Your sign of dissent, which is like a miracle.
People ask, not comprehending, how it’s possible
That the young of the unbelieving countries
Gather in public squares, shoulder to shoulder,
Waiting for news from two thousand years ago
And throw themselves at the feet of the Vicar
Who embraced with his love the whole human tribe.

You are with us and will be with us henceforth.
When the forces of chaos raise their voice
And the owners of truth lock themselves in churches
And only the doubters remain faithful,
Your portrait in our homes every day remind us
How much one man can accomplish and how sainthood works.

Saints John XXIII and John Paul II

Gaudet Mater EcclesiaToday, Sunday, 27 April 2014, Pope Francis recognized as saints Popes John XXIII and John Paul II. Also present was Benedict XVI, pope emeritus, concelebrating Holy Mass. He say among the cardinals. More than 90 heads of state, other secular leaders among with more than a thousand bishops and 150 cardinals were present with more than a million people.

At the heart of this Sunday, which concludes the Octave of Easter and which John Paul II wished to dedicate to Divine Mercy, are the glorious wounds of the risen Jesus.

He had already shown those wounds when he first appeared to the Apostles on the very evening of that day following the Sabbath, the day of the resurrection. But, as we heard, Thomas was not there that evening, and when the others told him that they had seen the Lord, he replied that unless he himself saw and touched those wounds, he would not believe. A week later, Jesus appeared once more to the disciples gathered in the Upper Room, and Thomas was present; Jesus turned to him and told him to touch his wounds. Whereupon that man, so straightforward and accustomed to testing everything personally, knelt before Jesus with the words: “My Lord and my God!” (Jn 20:28).

The wounds of Jesus are a scandal, a stumbling block for faith, yet they are also the test of faith. That is why on the body of the risen Christ the wounds never pass away: they remain, for those wounds are the enduring sign of God’s love for us. They are essential for believing in God. Not for believing that God exists, but for believing that God is love, mercy and faithfulness. Saint Peter, quoting Isaiah, writes to Christians: “by his wounds you have been healed” (1 Pet 2:24, cf. Is 53:5).

Saint John XXIII and Saint John Paul II were not afraid to look upon the wounds of Jesus, to touch his torn hands and his pierced side. They were not ashamed of the flesh of Christ, they were not scandalized by him, by his cross; they did not despise the flesh of their brother (cf. Is 58:7), because they saw Jesus in every person who suffers and struggles. These were two men of courage, filled with the parrhesia of the Holy Spirit, and they bore witness before the Church and the world to God’s goodness and mercy.

They were priests, bishops and popes of the twentieth century. They lived through the tragic events of that century, but they were not overwhelmed by them. For them, God was more powerful; faith was more powerful – faith in Jesus Christ the Redeemer of man and the Lord of history; the mercy of God, shown by those five wounds, was more powerful; and more powerful too was the closeness of Mary our Mother.

In these two men, who looked upon the wounds of Christ and bore witness to his mercy, there dwelt a living hope and an indescribable and glorious joy (1 Pet 1:3,8). The hope and the joy which the risen Christ bestows on his disciples, the hope and the joy which nothing and no one can take from them. The hope and joy of Easter, forged in the crucible of self-denial, self-emptying, utter identification with sinners, even to the point of disgust at the bitterness of that chalice. Such were the hope and the joy which these two holy popes had received as a gift from the risen Lord and which they in turn bestowed in abundance upon the People of God, meriting our eternal gratitude.

faithful on 27 April 2014This hope and this joy were palpable in the earliest community of believers, in Jerusalem, as we read in the Acts of the Apostles (cf. 2:42-47), as we heard in the second reading. It was a community which lived the heart of the Gospel, love and mercy, in simplicity and fraternity.

This is also the image of the Church which the Second Vatican Council set before us. John XXIII and John Paul II cooperated with the Holy Spirit in renewing and updating the Church in keeping with her pristine features, those features which the saints have given her throughout the centuries. Let us not forget that it is the saints who give direction and growth to the Church. In convening the Council, John XXIII showed an exquisite openness to the Holy Spirit. He let himself be led and he was for the Church a pastor, a servant-leader, led by the Spirit. This was his great service to the Church; he was the pope of openness [NB: from editor docility] to the Spirit.

In his own service to the People of God, John Paul II was the pope of the family. He himself once said that he wanted to be remembered as the pope of the family. I am particularly happy to point this out as we are in the process of journeying with families towards the Synod on the family. It is surely a journey which, from his place in heaven, he guides and sustains.

May these two new saints and shepherds of God’s people intercede for the Church, so that during this two-year journey toward the Synod she may be open to the Holy Spirit in pastoral service to the family. May both of them teach us not to be scandalized by the wounds of Christ and to enter ever more deeply into the mystery of divine mercy, which always hopes and always forgives, because it always loves.

Christ conquered evil

We believe that in assuming the weight of evil, Christ conquered evil. That he conquered sin and death. That he grafted onto the rot of suffering the power of the redemption and the light of hope. That is what he shares with everyone… to all those who suffer, from moral or physical evil, he never ceases to offer this graft of redemption, which comes from his cross and resurrection.

It is difficult to measure the evil which is our lot on this earth. It is a mystery greater than man, deeper than his heart. Gethsemane and Calvary speak of it, and at the same time bear witness that in the history of man, in his heart, another mystery is at work, that of the Redemption, which will work to the end to uproot evil. And in this mystery, a “new heaven and a new earth” are ripening, where… “God himself will wipe away every tear from their eyes and death shall be no more; neither shall there be mourning nor crying nor pain anymore.”

Saint John Paul II

New papal saints

J23 and JP2What do you know about papal saints? How many of them are you able to name?

The Holy Father is canonizing two of predecessors on April 27, 2014. At that time there will be 83 saints who served the Church as the Roman Pontiff. That’s roughly a third of 266 bishops of Rome.

The last of the canonized Pontiffs are: Saint Celestine V (r. 1294), Saint Pius V (1566-1572), and Saint Pius X (r. 1903-1914). We also await the Church’s discernment on 9 other popes who have been beatified, plus several who are at the beginning stages of the sainthood study process.

Christopher M. Bellitto has an article online over at St Anthony Messenger: “John XXIII and John Paul II: Our Newest Saints.” As a quick overview you ought to read. Some interpretative elements pertain more to Bellitto than to me but expand your knowledge.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]
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