- Tuesday, 20 November 2012 08:05
The third and final volume of Joseph Ratzinger’s bestselling idea on Jesus of Nazareth was generally released today. In the USA it will be released on December 4. The Infancy Narrative (Random House, 2012) is available on Amazon with real good pre-order discount.
The four chapter plus epilogue book (256 pages) will be first available in 9 languages with another 20 translations planned. According to the press release The Infancy Narratives
analyze the gospel narratives from the Annunciation of John and the Nativity of the Lord up to age 12.
The trilogy is deemed as an exceptional trilogy of Benedict XVI.
- Thursday, 01 November 2012 08:06
Praying with and for another expands our life, it gives us a new point of view. This is especially true when we unite ourselves in prayer with the monthly prayer intentions published by the Apostleship
of Prayer, and published here on the Communio blog on first day of the month.
The Apostleship of Prayer may
be consider as the Pope’s personal prayer group. Blessed John Paul II wrote in
1985 of the Apostleship of Prayer as “a precious treasure from the Pope’s heart
and the Heart of Christ.” Since 1844, the Apostleship has been a work of the
Society of Jesus and there are some 50 million apostles praying with and for
the Holy Father. Consider joining the Apostleship of Prayer by visiting the link above.
Our prayer intentions…
That bishops, priests, and all ministers of
the Gospel may bear the courageous witness of fidelity to the crucified and
That the pilgrim church on earth may shine as a
light to the nations.
Remember Your mercies, O Lord, as a we lift our prayer to
you for the Church.
- Sunday, 28 October 2012 08:34
The Pope’s homily at the close of the Synod of Bishops on the New Evangelization.
The miracle of
the healing of blind Bartimaeus comes at a significant point in the structure
of Saint Mark’s Gospel. It is situated at the end of the section on the
“journey to Jerusalem”, that is, Jesus’ last pilgrimage to the Holy City, for
the Passover, in which he knows that his passion, death and resurrection await
him. In order to ascend to Jerusalem from the Jordan valley, Jesus passes
through Jericho, and the meeting with Bartimaeus occurs as he leaves the city –
in the evangelist’s words, “as he was leaving Jericho with his disciples and a
great multitude” (10:46). This is the multitude that soon afterwards would
acclaim Jesus as Messiah on his entry into Jerusalem. Sitting and begging by
the side of the road was Bartimaeus, whose name means “son of Timaeus”, as the
evangelist tells us. The whole of Mark’s Gospel is a journey of faith, which
develops gradually under Jesus’ tutelage. The disciples are the first actors on
this journey of discovery, but there are also other characters who play an
important role, and Bartimaeus is one of them. His is the last miraculous
healing that Jesus performs before his passion, and it is no accident that it
should be that of a blind person, someone whose eyes have lost the light. We
know from other texts too that the state of blindness has great significance in
the Gospels. It represents man who needs God’s light, the light of faith, if he
is to know reality truly and to walk the path of life. It is essential to
acknowledge one’s blindness, one’s need for this light, otherwise one could
remain blind for ever (cf. Jn 9:39-41).
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- Thursday, 11 October 2012 06:12
In the presence of hundreds of bishops, the Eastern Catholic Patriarchs, ecumenical partners and laity, Pope Benedict prayed the Mass and preached on the meaning of both the Second Vatican Council and the Year of Faith through the lens of conversion. Benedict is clear: the Year of Faith is not celebrating the 50th anniversary of the Second Vatican Council. The Church needs not a special forum for this anniversary; it is all an invitation to conversion and to deepen one’s faith in the Christ. The homily Pope Benedict delivered today follows.
fifty years from the opening of the Second Vatican Ecumenical Council, we begin
with great joy the Year of Faith. I am delighted to greet all of you,
particularly His Holiness Bartholomaois I, Patriarch of Constantinople, and His
Grace Rowan Williams, Archbishop of Canterbury. A special greeting goes to the
Patriarchs and Major Archbishops of the Eastern Catholic Churches, and to the
Presidents of the Bishops’ Conferences. In order to evoke the Council, which
some present had the grace to experience for themselves – and I greet them with
particular affection – this celebration has been enriched by several special
signs: the opening procession, intended to recall the memorable one of the
Council Fathers when they entered this Basilica; the enthronement of a copy of
the Book of the Gospels used at the Council; the consignment of the seven final
Messages of the Council, and of the Catechism of the Catholic Church, which I
will do before the final blessing. These signs help us not only to remember,
they also offer us the possibility of going beyond commemorating. They invite
us to enter more deeply into the spiritual movement which characterized Vatican
II, to make it ours and to develop it according to its true meaning. And its
true meaning was and remains faith in Christ, the apostolic faith, animated by
the inner desire to communicate Christ to individuals and all people, in the
Church’s pilgrimage along the pathways of history.
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