The Portsmouth Institute is set to begin its third year of work from June 22-24, 2012, with the theme of “Modern Science, Ancient Faith.”
The Pope’s office which handles matters pertaining to the Faith, the Congregation for the Doctrine of the Faith, is updating itself. Well, it’s updating its presentation of the Faith as it pertains to the documents it produces. The new “look” of a webpage is the same dull thing, but documentation is being added in more categories and languages. They’re aiming at using the web more effectively for the sake of teaching Truth. Cardinal Levada’s intention is to provide a wider distribution of the work of the CDF. Blessings!
The new website can be found here.
The Jesuit-run School of Theology and Ministry has had a priest on their faculty who’s refused to function as a Catholic until he gets an adequate explanation as to why women are not ordained as Catholic priests. He wrote to the Cardinal stating his position. John Shea, professor of pastoral care and counseling, now leaving his position because of dissent from Church teaching. Thanks be to God. The Jesuits have tolerated this act of scandal for too long. Shea’s work in the classroom and beyond is not in line with his role as a professor who trains men for priesthood and the laity for ministry. He’s not to pose his thinking as Catholic teaching nor is he asked by the Church to teach students for priesthood and ministry in dissenting theology. Recall: Saint Ignatius of Loyola asks an attitude of “thinking with the Church” not dissenting from the truth of Jesus Christ and His Church.
Many of say that conscience rights is under attack. And with good reason. Take for instance the US Senate’s recent rejection of conscience rights viz. President Obama’s healthcare fiasco. So, a reasonable question is what the understanding of the role of conscience in moral decision making?
The Catechism of the Catholic Church (par. 1790-93) states the following about erroneous judgement:
A human being must always obey the certain judgment of his conscience. If he were deliberately to act against it, he would condemn himself. Yet it can happen that moral conscience remains in ignorance and makes erroneous judgments about acts to be performed or already committed.