- Friday, 08 February 2013 19:50
Be sure to have enough sleep and at least have eaten one meal today before you read and give some serious consideration to what Father George Rutler, pastor of the Church of Our Saviour (NYC) has to say about the death penalty. A recent essay was published today in Crisis Magazine online.
MOST Catholics, the informed and untrained, have no idea what the Church teaches about the subject. Many will recall that Pope John Paul II taught in Evangelium vitae (1995) and that he frequently spoke against the death penalty and it was the subject of intervention when he would visit a country where the death penalty was utilized (think of his visit to Missouri). A papal encyclical doesn’t change the teaching of the Church; it is however authoritative and it needs to be received. The matter of what level teaching an encyclical is, and to what degree it would bind conscience. For our purposes here, let’s say that a papal encyclical is authoritative and it involves the virtue of prudence but that it doesn’t contravene but it does nuance the teaching of the Church. Prudential judgment is just that, prudential. The Pope never changed the teaching of the Church. The blessed pope did try to reorient our thinking and the practice of killing legitimately convicted criminals. Remember, too, several years the heated debated between Cardinal Avery Dulles and Justice Scalia on the subject in First Things?
Father Rutler’s article is helpful in giving us yet another understanding of how we might understand the death penalty. Do we actually accept Christian belief in the salvation of one’s soul, that is, do we want to go to heaven? Read the article with openness, with a critical mind. As Saint Ignatius would teach, approach with the best of intentions to truly understand the other person. Knee jerk reactions are unacceptable for a Catholic who holds the integration of faith and reason. Father Rutler’s argument is Catholic on all levels.
Capital punishment does not inspire roaring humor in healthy minds, so wit on the subject tends to be sardonic. Two of the most famous examples, of course, are: “In this country it is wise to kill an admiral from time to time to encourage the others,” and “Depend upon it, sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully.”
The first, “pour encourager les autres,” is in “Candide” where Voltaire alludes to the death by firing squad of Admiral John Byng in 1757 for having let Mincorca fall to the French. The second was Samuel Johnson’s response to the hanging of an Anglican clergyman and royal chaplain William Dodd for a loan scam. Byng’s death was the last instance of shooting an officer for incompetence, while Dodd’s was the last hanging at Tyburn for forgery. Dodd’s unsuccessful appeal for clemency was ghostwritten by Dr. Johnson.
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- Thursday, 24 January 2013 10:52
Recent revelations, though not completely surprising, of the high ranking LA cleric covering the tracks of priests’ immoral and criminal behavior, ought to cause us all to stop, think, pray and work for change in the Church. Some bishops and priests in this country have not acted in the manner of the Good Shepherd, have not lived in communion with Jesus Christ and have opened the doors to further disaster with regard to the ordinary faithful. AND “Msgr. Meth” is yet another story.
John Zmirak’s “I’d Like to Visit Cardinal Mahoney in Prison
” should make you stop and think what exactly we have gotten ourselves into when we’ve neglected some very important spiritual and human of our person. Cardinal Roger Mahoney is only the latest to have been exposed for being a bad Catholic.
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- Sunday, 23 December 2012 23:43
The New Haven Register’s Michael Bellmore has something to say to me in “Lapsed Catholic has a confession to make.” His struggle with Christian faith is not unique to him, nor is the struggle for living coherently. Earlier this evening I had a conversation with friends about faith, meaning and struggle for truth in the lives we lead. I was privileged to be invited to a gathering at a friend’s house sharing in an interesting conversation with his niece who’s a freshman at Providence College and who just read Saint Augustine’s Confessions as part of a Western Civ class. Wow! Someone is still reading Augustine’s Confessions. Admittedly, the book is challenging for a well-educated person, and yet I find it clarifies my own journey and the path most people make in life.
To be honest the first line of the article gave me the feeling, “Oh, hear we go again, another angry, complaining, silly reporter trying to give another black eye to the Church.” But I read the article and I found something else. I found a young man searching for meaning, reaching out in anxiety and finding friendship, mercy and forgiveness: a stony heart exchanged for new one.
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- Monday, 03 December 2012 10:08
Connecting people is a dangerous thing. It is even more perilous if you connect people from different centuries, places, ethnicities, religions and politics. I read this quote from Dr Martin Luther King, Jr (1929-1968) that made me think of those like Saint Francis Xavier had some difficulty convincing the “powers that be” that their behaviors, policies and attitudes are incoherent with the Gospel and Christ’s Church. I am thinking of Bartholomew de las Casas, OP, Blessed John Paul II, Blessed Mother Teresa of Calcutta, Blessed Franz Jägerstätter, OFS, Saint Katharine Drexel, Saint Frances Xavier Cabrini, Saint Thomas More, Venerable Servant of God Father Michael J. McGivney, Servant of God Dorothy Day, Obl SB, Father Alexander Men and countless others.
What leads me to make this connect the dots? In his 1963 book, From his Sermons In Strength To Love, King stated,
The Church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state and never its tool. If the Church does not recapture it prophetic zeal it will become an irrelevant social club without morals or spiritual authority.
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