Category Archives: Eastern Church

Opportunities for continuing dialogue with the Orthodox Church, Farrell says

In the middle of
the annual exercise of  prayer and
study for Christian Unity, the Vatican’s daily news paper,
L’Osservatore Romano,
interviewed Bishop Brian Farrell, LC, secretary of the Pontifical Council for
Promoting Christian Unity. The interviewer asked Bishop Farrell about problems
in the ecumenical quest with the Orthodox Church, and his answer is below.

are examining the crucial point of our differences on the Church’s structure
and way of being and operating: the question of the role of the Bishop of Rome
in the Church communion of the first millennium, when the Church in the West
and East was still united. After profound studies and discussions, the members
of the Theological Commission have come to realize the enormous difference
between the lived, assimilated, and narrated historical experience in Western
culture and the historical experience perceived in the Eastern vision of
. Every historical event is open to different interpretations. The
discussion has not led to a real convergence.

Read more ...

The Maronites: The Origins of an Antiochene Church

For nearly 25 years I have had a significant attraction to the Eastern Churches with regard to their sacred Liturgy, ecclesiology, culture, food, and friendship shared as it is, and historically lived, in the Maronite Church. My introduction to the Maronite tribe of the universal Catholic Church is found in the good friends I have had through the years who first introduced me to their Maronite Church. I was happy to see that Cistercian Publications is publishing in February a book on one of the Churches that is close to my heart.

From the Website

The Maronites.jpg

The Maronite Church is one of twenty-two Eastern Catholic Churches in communion with the Pope of Rome. Her patriarch is in Lebanon. Forty-three bishops and approximately five million faithful make up her presence throughout the world.
The story of Maron, a fifth-century hermit-priest, and the community gathered around him, later called the Maronites, tells another fascinating story of the monastic and missionary movements of the Church. Maron’s story takes place in the context of Syrian monasticism, which was a combination of both solitary and communal life, and is a narrative of Christians of the Middle East as they navigated the rough seas of political divisions and ecclesiastical controversies from the fourth to the ninth centuries.

Abbot Paul Naaman, a Maronite scholar and former Superior General of the Order of Lebanese Maronite Monks, wisely places the study of the origins of the Maronite Church squarely in the midst of the history of the Church. His book, The Maronites: The Origins of an Antiochene Church, published during the sixteenth centenary of Maron’s death, offers plausible insights into her formation and early development, grounding the Maronite Church in her Catholic, Antiochian, Syriac, and monastic roots.

Abbot Paul Naaman is a Maronite scholar and former Superior General of the Order of Lebanese Maronite Monks.

Maronite Patriarch said ready to resign

Patriarch Nasrallah Peter Sfeir.jpgPatriarch Nasrallah Peter Sfeir, 90, the 76th head of the Maronite Church is said to have submitted a resignation a few months ago to His Holiness, Pope Benedict XVI. The Daily Star has stated this move of Sfeir’s, but the paper has several facts wrong, so the reliability of specifics is questionable.

His Beatitude will be 91 on May 15 and has led the Maronite Church since 1986: he’s been a priest for 60.5 years, a bishop for 49.5 years and patriarch for 25 years. Sfeir is also a cardinal of the Church since 1994.

Jerusalem Patriarch: Being bearers of peace means sharing the cross of Christ

Fouad Twal.jpgThe address of January 11th delivered by the Latin
Patriarch of Jerusalem, His Beatitude, Fouad Twal at the Greek Orthodox Patriarchate to bishops from around the world wasn’t
that new and substantive but he talked about the tragic spilling of blood of many Christians in recent months, then he made a plea for a common and more deeper communion in the Lord with the hope of sharing the Eucharistic Table on earth. For
several years there’s been annual meeting of bishops from the various ecclesial
communions called the
Coordination of Episcopal Conferences in Support of the
Church of the Holy Land and another, the Assembly of Catholic Bishops in the
Holy Land. Basically, these bishops are meeting this week to discuss their philanthropic work in Jerusalem
Some of the address is excerpted here:

Now, more than ever, we see the
truth of what the Synod Fathers wrote in their propositions to the Holy Father,
that our calling to be bearers of peace, “means sharing the cross of Christ.”
We also wrote: “Amidst a world marked by division and extreme positions, we are
called to live communion in the Church staying open to everyone
.” Clearly this
is a calling beyond our human strength at times. It is only the grace of God
present in our communion with Him and between us that can help us embrace this
mission as a precious gift.

Read more ...

Copts demand religious freedom and protection in Rome, Milan & Vienna

Copts in Rome Jan 9 2011.jpg

In my opinion the public and peaceful demonstration of 500 in downtown Rome today of Coptic Christians expressing their need for religious freedom and protection following recent murders in Egypt is the best thing that they could’ve done to draw world attention to their plight. Lacking is clear, consistent media coverage of the plight of Christians in Islamic lands. Another group of 200 demonstrated in Milan. A similar time of prayer happened in Vienna.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]
coat of arms



Humanities Blog Directory