- Saturday, 29 September 2012 07:15
This morning His Holiness, Pope Benedict XVI, nominated Monsignor Massimo Camisasca, 66, as the new bishop of the Italian Diocese of Reggio Emilia – Guastalla. The Reggio Emilia was erected as a diocese in the first century and as 2010 notes about 504,000 Catholics.
Bishop-elect Camisasca born in Milan on 3 November 1946, ordained priest of Bergamo in 1975 succeeds Bishop Adriano Caprioli who has been Ordinary of the diocese for the past 14 years.
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- Wednesday, 12 September 2012 11:04
The President of the Fraternity of Communion and Liberation,
Father Carrón’s, said the following in tribute to Carlo Maria Cardinal Martini in a September 4th editorial in Corriere della Sera:
“And like Archbishop Montini, who initially confessed that he did not understand
Fr. Giussani’s method, though he did see its fruits, Cardinal Martini also
encouraged us to go forward. I am still moved by the words that he addressed to
Fr. Giussani in 1995, during a meeting of priests, when he thanked ‘the Lord,
who gave Msgr. Giussani this gift for continually re-expressing the core of
Christianity. ‘Every time that you talk, you always return to this core, which
is the Incarnation, and – in a thousand different ways – you propose it again.'”
The full text of the editorial: Julian Carron Letter on Carlo Martini’s death.pdf
This text is a brief, honest and yet key reflection not only on the life and influence of Cardinal Martini, perhaps an excellent synthesis of Christian life and how it is extroverted in a human being. There are some very tiresome reviews of who the Cardinal was, and what he meant to the Church too often in political language. To my mind those authors who evaluate a man such as Martini in this manner does not abide with the Gospel and faith.
The letter of Father Carrón acknowledges the fact that Communion and Liberation has significantly neglected the various opportunities of collaboration with Cardinal Martini that presented themselves over the years. This admission to members of CL should help all of us to reassess how we live and breathe in our given ecclesial context. This is a serious point that we can’t pass off to circumstance. That is to say, we who claim to be faithful members of CL need to work more diligently with the Diocesan Ordinary “in giving reasons for our hope” in concrete ways so that we are witnesses as the Servant of God Pope Paul VI said (cf. the letter).
- Monday, 27 August 2012 15:53
We continually need to get to the heart of who our influences are as people. That is true of Father Luigi Giussani who is being spoken of not only as the founder of the ecclesial movement of Communion and Liberation but also because his cause for canonization is now being studied. Father Ignacio Carbajosa Pérez, 45, said of Father Luigi
Giussani, “For me the most striking thing was to hear this man with this love
for my humanity, finally, to find someone who knew very well what is my
humanity and then looked upon it in a sympathetic way.” (Read more of what Father Ignacio told David Kerr here at The Rimini Meeting 2012.)
Father Ignacio, a Madrid native and currently an Old Testament professor at Madrid’s San Damaso Institute, was part presentation at The Rimini meeting 2012 on “Education, Identity and Dialogue.” Perhaps the text will be available soon.
- Monday, 27 August 2012 09:36
THE most significant cultural and religious meeting in the world is held in the late August: “Rimini Meeting” in the seaside town of Rimini (Italy). From 19-25 August, The Meeting coordinated by members of Communion and Liberation attracts numerous speakers and more than 800K.
The work of the Meeting has been in progress since the late 1970s and it debuted on the world stage in 1980… and counting…generating a culture of dialogue and understanding among people.
This year’s theme is “By Nature Man is Relationship to the Infinite.”
Pope Benedict XVIs August 10th letter to The Meeting can be read here
. (Must read!)
Several video clips from the week’s Meeting can be viewed
here. It’s really essential to spend the time listening to what’s happened (and happens to people).
One of the reviews
of the Rimini week is seen here, produced by Rome Reports who has been ably following the progress of the Meeting.
The coverage of The Meeting is the best thus far in English followed at the link above, however, there is some information that is old and needs updating. Staying current in other languages is a challenge for the CL movement, one that is still somewhat an Achilles’ heel. But instead of swimming the River Styx we’ve moved to the banks. Media coverage in English is getting better (though our American works need help!)
An American equivalent of The Rimini Meeting
is the New York Encounter
held yearly in January. In 2013, the NYE will run 18-20 January
- Monday, 27 August 2012 08:28
The Holy Father, Pope Benedict closely follows The Meeting. He was in attendance several years ago, as was John Paul II in 1982. Picking up from Father Luigi Giussani’s thinking of “life as a vocation”, the Pope reminds us that everything is answered in relationship to the Infinite. On July 11, 2012 I posted a piece called “The Vocation to Life” which is essential reading if you want to know more of what the Pope, Giussani and Christianity is all about.
The Pope’s letter for the 2012 Meeting follows (emphasis mine).
To the Venerable
Brother Monsignor Francesco Lambiasi,
Bishop of Rimini
I wish to extend my
cordial greetings to you, to the organizers and to all the participants in the
Meeting for Friendship among Peoples, now in its XXXIII year. The theme chosen
this year – “The nature of man is a relationship with the infinite” – is
particularly significant in view of the approaching start of the Year of Faith,
which I have willed to proclaim to mark the 50th anniversary of the opening of
the Second Vatican Ecumenical Council.
To speak of man and of his yearning for
the infinite means, first and foremost, to recognize his constitutive
relationship with the Creator. Man is a creature of God. Today this word –
creature – seems almost passé: we prefer to think of man as a self-fulfilled
being and master of his own destiny. The consideration of man as a creature
seems “uncomfortable,” because it implies an essential reference to something
else, or better, to Someone else – whom man cannot control – who enters in
order to define his identity in an essential way; a relational identity, whose
first element is the original and ontological dependence on He who wanted us
and created us. Yet this dependence, from which modern and contemporary man
attempts to break free, not only does not hide or diminish, but luminously
reveals the greatness and supreme dignity of man, who is called into life in
order to enter into relationship with Life itself, with God.
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