- Wednesday, 29 July 2009 13:32
The Meeting for Friendship Among the Peoples is about start in Rimini, Italy. Since 1980 there has been a meeting of friends and interested peoples gathered together to understand the various points of contact in knowledge, faith, culture and human experience. There’s been an average of 700,000 people attending this week long event. The Rimini Meeting is influenced by the thought of the founder of Communion and Liberation, Msgr. Luigi Giussani.
The cultural and interreligious dialogue at the 2009 Rimini Meeting will be happening 23-29 August 2009. The theme for this year’s meeting is “Knowledge is Always an Event.”
Watch the video clip on the diplomats’ preview of the meeting.
The Crossroad Cultural Center did a Washington, DC presentation on this year’s Meeting. See the transcript of the event.
Various pieces of info on the work of the meeting:
+ 30 years of the meeting
+ The Rimini Meeting: 30 years of dialogue
+ The exhibitions at the meeting
- Monday, 27 July 2009 17:18
My first thought goes — it’s obvious — to your
founder Monsignor Luigi Giussani, to whom many memories tie me, since he had
become a true friend to me. Our last meeting, as Father Carrón mentioned, took
place in Milan Cathedral two years ago, when our beloved Pope John Paul II sent
me to preside at his solemn funeral.
Through him the Holy Spirit aroused in the
Church a movement — yours — that would witness the beauty of being Christians
in an epoch in which the opinion was spreading that Christianity was something
tiresome and oppressive to live. Father Giussani, then, set himself to reawaken
in the youth the love for Christ, the way, the truth and the life, repeating
that only he is the road toward the realization of the deepest desires of man’s
heart; and that Christ saves us not despite our humanity, but through it.
- Saturday, 04 July 2009 15:15
When I first met Msgr. Giussani 16 years ago, I had no
idea what we would talk about. I flew up from Rome to Milan to have lunch with
“Don Gius” and a mutual friend who had arranged the meeting. I thought our
friend would guide the conversation, but the day before the meeting I learned
that he would not be there. It would just be a lunch meeting between Giussani
and myself. On the flight to Milan, I browsed through a book by Giussani that I
had picked up in order to have it autographed (L’Avvenimento Cristiano, The
Christian Event), and because our friend had told me it would help me understand
what Giussani was all about.
Paging through the book, trying to find common
interests that we could discuss, I found the following remarks by Fr. Giussani:
“‘The Redeemer of Man, Jesus Christ, is the center of the universe and of
history.’ When I heard John Paul II repeating these words during his first
speech (and the same sentence was literally, my friends can witness to it, the
usual text of our meditation), the emotion I felt reminded me of the
dialectics developed between me and my students at school, and the deep tension
with which we gathered in the name of the Father, the Son, and the Holy
Spirit.” I was amazed because he seemed to be describing the same reaction
I had when, for the first time, I read Pope John Paul II’s first encyclical,
Redemptor Hominis, thirty years ago (March 4, 1979). RH begins with this
affirmation: “The Redeemer of Man, Jesus Christ, is the center of the universe
and of history. To Him go my thoughts and my heart in this solemn moment of the
world that the Church and the whole family in present-day humanity are now
Monsignor Lorenzo Albacete, Traces, April 2009
- Wednesday, 01 July 2009 16:14
On 31 March 197 Pope John Paul II said of Communion and
Liberation: “I like this name very much.” Here’s his explanation:
So you too,
young people, beloved young people, have shown, in the very name chosen to
describe your movement “Communion and Liberation” (I must say that I
like this name very much, I like it for many reasons: for a theological reason
and for, I would say, an ecclesiological reason. This name is so closely linked
with the ecclesiology of Vatican II. Then I like it because of the perspective
it opens to us: the personal, interior perspective and the social perspective:
Communion and Liberation. For its topicality, this is the task of the Church
today: a task which is expressed precisely in the name “Communion and
Liberation.” With this name, therefore, you have shown that you are well aware
of the deepest expectations of modern man.
The liberation to which the world
aspires–you have reasoned–is Christ; Christ lives in the Church; man’s true
liberation takes place, therefore, in experience of ecclesial communion; to
build up this communion is, therefore, the essential contribution that
Christians can make to the liberation of all.