Category Archives: Christology

Jesus, we desire nothing more

detail of Christ iconWherever we turn in the Church of God, there is Jesus. He is the beginning, middle, and end of everything to us… There is nothing good, nothing holy, nothing beautiful, nothing joyous, which He is not to His servants. No one need be poor, because if he chooses, he can have Jesus for his own property and possession. No one need be downcast, for Jesus is the joy of heave, and it is His joy to enter into sorrowful hearts. We can exaggerate about many things; but we can never exaggerate our obligation to Jesus, or the compassionate abundance of the love of Jesus to us. All our lives long we might talk of Jesus, and yet should never come to an end of the sweet things that might be said of Him. Eternity will not be long enough to learn all He is, or to praise Him for all He has done –but then, that matters not; for we shall be aways with Him, and we desire nothing more.

Frederick W. Faber (1814-63)
All for Jesus
London: Richardson & Son, 1854, pp. 1-2

Don’t ashamed of the Cross of Christ

cross sacramentaryFriday is a day to recall the Signum Crucis –the sign of the Cross. I am aware that some are not comfortable with crossing one’s self in public for being self-conscious. It is, however, good public witness! We ought not be ashamed of making the sign of the Cross! To be ashamed of the sign of His Cross is to be ashamed of Him!

“Let us, therefore, not be ashamed of the Cross of Christ; but though another hide it, do thou openly seal it upon thy forehead, that the devils may behold the royal sign and flee trembling far away. Make then this sign at eating and drinking, at sitting, at lying down, at rising up, at speaking, at walking: in a word, at every act.” – St. Cyril, Bishop of Jerusalem A.D. 386

Jesus Christ and his dog, but in heaven?

This medieval image of “Jesus Christ and his dog” (Wedding at Cana) is a great image given recent silliness about dogs and their supposed souls.

The NY Times published a rather silly article yesterday about the pope saying dogs go to heaven. The below fold article was a grossly inflated piece without the author and the persons commenting on what the Pope reportedly said. Let’s try it this way: Fido is an honored creature in God’s Kingdom on earth, but having a soul is untenable. The RNS published “Sorry, Fido, Pope Francis did NOT say our pets are going to heaven,” debunking the myth. Beware: the media can be very misleading and sometimes dead wrong.

Jesus and his dog

































‘Bible historiée toute figurée’, Naples ca. 1350 (Paris, BnF, Français 9561, fol. 142v)

No need for a Protestant Giussani today: a brief response to Archie Spencer

Worshipping, preaching and witnessing Jesus Christ as the unique and only Savior of the world is a complicated issue for some Christians today.

A good refresher course in the study of Christ as Savior and Redeemer would be situated in the CDF document Dominus Iesus (2000), or something more substantive as Jesuit Father Edward Oakes’ recent book, Infinity Dwindled to Infancy: A Catholic and Evangelical Christology (Eerdmans, 2011). There are other books to recommend but I am not writing to make those suggestions.

Archie Spencer,ThD, an Evangelical Christian theologian wrote a piece titled: “We stand in need of Protestant Giussani today.” Dr Spencer is a competent theologian with interests in a wide variety of reformed and evangelical matters including Christology. He teaches Systematic Theology at Northwest Baptist Seminary (Canada). In fact, he’s interested in the Christological controversies Christianity faced in the first three centuries of salvation history, particularly the Alexandrian type. Spencer is also versed in the method of Communion and Liberation and its founder, Father Luigi Giussani.  In my opinion, Spencer wrote a well thought-out essay (noted above); Catholics and mainline Protestants ought to read Spencer’s article (and then re-read it) for he clarifies the key point of what it means to be saved by Jesus Christ. He, however, opens a can worms that many in the Protestant world find difficult to preach today: Truth is objective, personal, merciful and exclusive.

It can be argued that orthodox Catholics converge with the Evangelicals in ways (e.g., Christology) many mainline Protestants do not today. I appreciate much of what he proposes: Jesus Christ is either the center of my life, or He’s not; either Christ is my only Savior, or He’s not. Right-believing, right-worshipping and right-living Christians can’t utilize other methods for Christian life. BUT Dr Spencer doesn’t complete the case.

Respectfully, I note two glaringly missing points in Spencer’s article: (1) Christians can’t be satisfied with the separation of the Body of Christ (the Church) with various ecclesial communities; the divisions among Christians is a scandal for those baptized in Jesus Christ. The other matter missing (2) is the issue of right-worship –the sacred Liturgy and sacraments administered by a valid priesthood is the only realistic way to make Christ known, lived and proposed to the world. Protestant worship is missing some very essential matters of right belief. The lex orandi tradition is very limited in Evangelical, Lutheran and Anglican (Protestant) worship.

Hence, I would never be able to support the idea that Christians in other ecclesial communities need a “new” Giussani without wrestling in a more direct way with the fact that unity among Christians and a proper, that is, faithful worship are non-negotiables and that we can’t be satisfied with the religious status quo. To love Luigi Giussani and his Christocentricism is to be catholic and to live the Catholic faith. Christians, including Catholics and Orthodox have Luigi Giussani pointing the way, and exhorting us to live under the banner of Jesus Christ in a Church that lives properly the faith handed down to us from Apostolic times. I doubt that Giussani would say that it is a good thing to keep the divisions in Christianity alive and to worship without the Eucharist and the other sacraments as a reasonable proposal. Giussani always points in an uncompromising way to the fullness of truth as lived in the Roman Church (even to the point of accepting the Church of the millennium).

It is theologically and humanly incoherent to believe otherwise.

When you meet Christ, you accept his history

Father Sergius Bulgakov expressed himself very adequately when he said: “He who has once met Christ, His Savior, on his own personal path, and has felt His Divinity, has, in that very moment, accepted all fundamental Christian dogmas — Virgin Birth, incarnation, Second Glorious Advent, the Coming of the Comforter, the Holy Trinity. To this I want to add: Or else he has not yet met Christ, or, at any rate, has not recognized him.”

— Father Georges Florovsky in The Work of the Holy Spirit in Revelation

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]
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