- Tuesday, 15 November 2016 08:48
One of St. John’s favorite words is the Greek verb menos which is usually translated as “abide” or “remain” or “continue.” He uses this word more than all other New Testament writers together and it is one of the richest words in his theological vocabulary. When he uses this word in reference to a person, it suggests a deeply personal and constant union. It would thus be contrasted with a contact that may be intense but which soon fades and has no lasting effect.
To abide in Jesus is to be attached to him in such a way that life would seem impossible without him; Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless abide in me (15:4). To be detached from Jesus is to live a shadow life that has no real meaning and benefits no one in a permanent way It is a waste of precious time.
A Mystical Portrait of Jesus
Demetrius R. Dumm, OSB
- Wednesday, 19 October 2016 07:16
“Christ calls people to bring the divine ideal to reality. Only short-sighted people imagine that Christianity has already happened, that it took place, say, in the thirteenth century, or the fourth, or some other time. I would say that it has only made the first hesitant steps in the history of the human race. Many words of Christ are incomprehensible to us even now, because we are still Neanderthals in spirit and morals; because the arrow of the Gospels is aimed at eternity; because the history of Christianity is only beginning. What has happened already, what we now call the history of Christianity, are the first half-clumsy, unsuccessful attempts to make it a reality.”
Fr. Alexander Men
- Wednesday, 21 October 2015 12:39
Wherever we turn in the Church of God, there is Jesus. He is the beginning, middle, and end of everything to us… There is nothing good, nothing holy, nothing beautiful, nothing joyous, which He is not to His servants. No one need be poor, because if he chooses, he can have Jesus for his own property and possession. No one need be downcast, for Jesus is the joy of heave, and it is His joy to enter into sorrowful hearts. We can exaggerate about many things; but we can never exaggerate our obligation to Jesus, or the compassionate abundance of the love of Jesus to us. All our lives long we might talk of Jesus, and yet should never come to an end of the sweet things that might be said of Him. Eternity will not be long enough to learn all He is, or to praise Him for all He has done –but then, that matters not; for we shall be aways with Him, and we desire nothing more.
Frederick W. Faber (1814-63)
All for Jesus
London: Richardson & Son, 1854, pp. 1-2
- Friday, 18 September 2015 08:21
Friday is a day to recall the Signum Crucis –the sign of the Cross. I am aware that some are not comfortable with crossing one’s self in public for being self-conscious. It is, however, good public witness! We ought not be ashamed of making the sign of the Cross! To be ashamed of the sign of His Cross is to be ashamed of Him!
“Let us, therefore, not be ashamed of the Cross of Christ; but though another hide it, do thou openly seal it upon thy forehead, that the devils may behold the royal sign and flee trembling far away. Make then this sign at eating and drinking, at sitting, at lying down, at rising up, at speaking, at walking: in a word, at every act.” – St. Cyril, Bishop of Jerusalem A.D. 386
- Saturday, 13 December 2014 08:21
This medieval image of “Jesus Christ and his dog” (Wedding at Cana) is a great image given recent silliness about dogs and their supposed souls.
The NY Times published a rather silly article yesterday about the pope saying dogs go to heaven. The below fold article was a grossly inflated piece without the author and the persons commenting on what the Pope reportedly said. Let’s try it this way: Fido is an honored creature in God’s Kingdom on earth, but having a soul is untenable. The RNS published “Sorry, Fido, Pope Francis did NOT say our pets are going to heaven,” debunking the myth. Beware: the media can be very misleading and sometimes dead wrong.
‘Bible historiée toute figurée’, Naples ca. 1350 (Paris, BnF, Français 9561, fol. 142v)