Category Archives: Catholic priesthood

Sacramentorum sanctitatis tutela

The Congregation of the Doctrine for the Faith published today the norms reforming the law and process in dealing with clergy sex abuse cases under a motu proprio signed by Pope Benedict XVI, titled, Sacramentorum sanctitatis tutela (May 21, 2010).

The Introduction

The historical background: Historical Intro SST.pdf

The letter to the bishops: SST letter to bps.pdf

The Norms (Normae de Gravioribus Delictis)

The changes made; Summary of SST modifications.pdf

Priest’s Prayer of Consecration to the Immaculate Heart of Mary

Today, the Holy Father who is making a pilgrimage to the Shrine of Our Lady of Fatima (Portugal) made this consecration of for himself and all priests to the Blessed Mother, Mother of God, Mother of Priests, Mother of the Blessed Sacrament. The Pope’s prayer is presented here for all priests to pray at the Mary Altar.

Immaculate Mother, in this place of grace, called together by the love of your Son Jesus
the Eternal High Priest, we, sons in the Son and his priests, consecrate ourselves to your maternal Heart, in order to carry out faithfully the Father’s Will.

B16 & BVM.jpg

We are mindful that, without Jesus, we can do nothing good (cf. Jn 15:5) and that only through him,with him and in him, will we be instruments of salvation for the world.

Bride of the Holy Spirit, obtain for us the inestimable gift of transformation in Christ. Through the same power of the Spirit that overshadowed you, making you the Mother of the Savior, help us to bring Christ your Son to birth in ourselves too. May the Church be thus renewed by priests who are holy, priests transfigured by the grace of him who makes all things new.

Mother of Mercy, it was your Son Jesus who called us to become like him: light of the world and salt of the earth (cf. Mt 5:13-14).

Help us, through your powerful intercession, never to fall short of this sublime vocation, nor to give way to our selfishness, to the allurements of the world and to the wiles of the Evil One.

Preserve us with your purity, guard us with your humility and enfold us with your maternal love that is reflected in so many souls consecrated to you, who have become for us true spiritual mothers.

Mother of the Church, we priests want to be pastors who do not feed themselves but rather give themselves to God for their brethren, finding their happiness in this. Not only with words, but with our lives, we want to repeat humbly, day after day, our “here I am.”

Guided by you, we want to be Apostles of Divine Mercy, glad to celebrate every day the Holy Sacrifice of the Altar and to offer to those who request it the sacrament of Reconciliation.

Advocate and Mediatrix of grace, you who are fully immersed in the one universal mediation of Christ, invoke upon us, from God, a heart completely renewed that loves God with all its strength and serves mankind as you did.

Repeat to the Lord your efficacious word: “They have no wine” (Jn 2:3), so that the Father and the Son will send upon us a new outpouring of the Holy Spirit. Full of wonder and gratitude at your continuing presence in our midst, in the name of all priests I too want to cry out: “Why is this granted me, that the mother of my Lord should come to me?” (Lk 1:43).

Our Mother for all time, do not tire of “visiting us”, consoling us, sustaining us.  Come to our aid and deliver us from every danger that threatens us.  With this act of entrustment and consecration, we wish to welcome you more deeply, more radically, for ever and totally into our human and priestly lives.

Let your presence cause new blooms to burst forth in the desert of our loneliness, let it cause the sun to shine on our darkness, let it restore calm after the tempest, so that all mankind shall see the salvation of the Lord, who has the name and the face of Jesus,
who is reflected in our hearts, for ever united to yours!


Is a Strong Priesthood In the World’s Future? asks Massimo Camisasca

Massimo Camisasca.jpgOn February 26th Zenit published an article by Father Massimo Camisasca looking at what he considers to be the pillars (prayer & Liturgy) of priestly reform in the Catholic Church. Reading a bit of Church history recently there’s been a lot to consider when thinking about the state of the Catholic Church viz. the rise of Portestantism and then the decline of the Christian religion in some parts of the US and the world. Father Massimo Camisasca is the founder and superior general of the Priestly Fraternity of the Missionaries of St. Charles Borromeo. The Fraternity was founded in 1985 and recognized as a Society of Apostolic Life in 1999.


Statistical data of the past 30 years reveals an increase of 5% more diocesan priests worldwide, compared with an increase of 48% more baptized persons.
This alone could explain the question in the title of my latest book, “Padre ci saranno ancora sacerdoti nel futuro della Chiesa?” (Father, Will There Still Be Priests in the Future of the Church?) — a theme that underlies the entire text.
However, even more than the number of priests, the Church is interested in the truth of their experience. For reasons connected with my work as superior of a fraternity of missionaries, I travel throughout the world and am in contact with the most diverse realities. And, meeting with priests of different regions, I note that many of them experience difficulties not so much of an ideological type as of an emotional order.
Why is it that today the priestly life — which has made thousands of men happy and contributed enormously to the spiritual growth of humanity — is going through such a profound qualitative crisis?
My [Italian-language] book stems from this question. It is an attempt to rethink the life of a priest from its roots.

The regeneration of priestly life is one of the conditions for the new flowering of Christianity in Europe, and more generally, in our jaded West (Asia and Africa merit separate treatment).
I have attempted to trace the path for a rebirth returning to the fundamentals of the priesthood. I find one of those fundamentals in prayer.
Today many priests lose themselves in action, in the infinite number of activities and preoccupations that entrap them. For the action of each one of us to always be a source of nourishment, it must be constantly redirected to our relationship with Christ. And the place of our relationship with Christ is prayer, inseparable from silence.
Silence, prayer, reflection and study are the answer to one of the evils that afflict the figure of the priest: activism, which remains on the surface of things and absorbs the time of our energies and our feelings. Instead, action that stems from charity introduces us in the work of God, who precedes and exceeds us.

Another pillar of the renewal of priestly life is the liturgy. I say this following the teaching of the Pope. I am not ruled by the desire to accommodate myself to a current, but by a profound conviction that is born from experience.
If the priest does not rediscover the true meaning of the liturgy in his life, he cannot find himself.
Surmounting the process of trivialization, which we have witnesses in the last 30 years, it is necessary to return to that “fons et origo” that the Second Vatican Council identifies in the liturgy.
When it is faithful to the one who instituted it, when it is lived in all its rigorous totality and is attentive to the tradition of the Church, the liturgy is the place of education to communion.
The protagonist of the liturgy is Christ. By living the liturgy, we can enter into the life of God, and only thus can we priests be an effective company of men.
In the third place, the emotional question is central in the life of a priest. Loneliness is the other great evil that today afflicts thousands of priests.
Only by discovering himself a son can the priest be a father.

Friendship is a positive experience in a person’s emotional life. In the Church there is still much fear of friendship. Pathologies are not channeled if one is not helped to develop a healthy life.
Unhealthy and negative friendships, which because of this are not proper friendships, must not close us off from the essential value of these bonds of preference that open us to the love of others and help us to understand who God is.

Exchanging a baseball cap for a biretta: becoming a priest

Grant Desme.jpgMaking the rounds is the story that a top baseball player is following his true love, Jesus Christ by becoming a Catholic priest. Grant Desme, 23, is leaving the Oakland A’s for Saint Michael’s Abbey, a Norbertine community of priests and brothers in southern California. The community of Saint Michael’s is young, dynamic and they think with the Church…no surprise they’re getting vocations. Famous for their white habit and white biretta, the Canons Regular of Premontre were founded by Saint Norbert c. 1121.

Desme isn’t the only high profile athlete to enter the seminary in recent times, soccer player Chase Hilgenbrinck, left his sport to be a secular priest. He’s studying at Mount Saint Mary’s Seminary.

Making good priests…the greatest achievement

To make good priests is the greatest achievement in
the world: it is impossible to conceive anything greater or more
important. To devote oneself to making good priests and to cooperate to
this end – is to fulfill the very task of Jesus Christ.

St Vincent de Paul

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]
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