Category Archives: Blessed Virgin Mary

Our Lady of Sorrows

Today, Pope Francis delivered this homily for the feast of Our Lady of Sorrows:

“Jesus came into the world to learn how to be a man, and by being a man, walk with men. He came into the world to obey, and He obeyed. But he learned this obedience from suffering. Adam left Paradise with a promise, a promise that lasted for so many centuries. Today, through this obedience, this self-abnegation, this humiliation, through Jesus, that promise becomes hope. And the people of God walk with sure hope. Even the Mother, ‘the New Eve,’ as Paul himself calls her, in order to participate in her Son’s journey, learned, suffered and obeyed. And thus she becomes Mother.”

The Gospel shows us Mary at the foot of the Cross. Jesus says to John, “Behold your mother.” Mary – the Pope said – “is anointed Mother”

“And this is our hope. We are not orphans, we have Mothers: Mother Mary. But the Church is Mother and the Mother Church is anointed when it takes the same path of Jesus and Mary: the path of obedience, the path of suffering, and when she has that attitude of continually learning the path of the Lord. These two women – Mary and the Church – carry on the hope that is Christ, they give us Christ, they bring forth Christ in us. Without Mary, there would be no Jesus Christ; without the Church, we cannot go forward.”

“Two women and two mothers” – continued the Pope Francis – and next to them our soul, which in the words of Isaac, the abbot of Stella, is “feminine” and is like “Mary and the Church.”

“Today, looking at this woman by the Cross, steadfast in following her Son in His suffering to learn obedience, looking at her we see the Church and look at our Mother. And also, we look at our little soul that will never be lost, if it continues to be a woman close to these two great women who accompany us in life: Mary and the Church. And just as our fathers left Paradise with a promise, today we can go forward with a hope: the hope that our Mother Mary, steadfast at the Cross, and our Holy Mother, the hierarchical Church, give us.”

Transcription from Vatican Radio

Holy Name of Mary

Holy Name of Mary

With the Church we pray,

Grant, we, pray, almighty God, that your faithful, who are gladdened by the Name and protection of the most holy Virgin Mary, may by her loving intercession be freed from all evils on earth, and merit to attain eternal joys in heaven.

This feast was established by Pope Innocent XI in 1683, that the faithful may in a particular manner recommend to God on this day, through the intercession of the Blessed Virgin, the necessities of His Church, and return Him thanks for His gracious protection and numberless mercies.

What gave occasion to the institution of this feast was the desire of all Christendom for a solemn thanksgiving which would commemorate the deliverance of Vienna, obtained through the intercession of Our Lady, when the city was besieged by the Turks in 1683. An army of 550,000 invaders had reached the city walls and was threatening all of Europe. John Sobieski, King of Poland, came with a much smaller army to assist the besieged city during the octave of the Nativity of the Blessed Virgin, and made ready for a great battle. This religious prince began by having a Mass celebrated, which he himself desired to serve, his arms in a cross. After receiving Communion with fervor, he rose at the close of the sacrifice and cried out: Let us march with confidence under the protection of Heaven and with the aid of the Most Holy Virgin! His hope was not disappointed; the Turks were struck with a sudden panic and fled in disorder. From that time the feast day has been celebrated during the octave of the Nativity of Our Lady.

Reflection: If we, like the Christians of Europe in the 17th century, desire to appease by our prayers the divine anger which our sins have justly provoked, we must join the tears of sincere compunction to a perfect conversion of our habits. The first grace we should beg of God is that He will dispose us to maintain at all times a spirit of worthy penance. And to the invocation of Jesus it is a pious and wholesome practice to join our recourse to the Blessed Virgin, that, through Her intercession, we may more readily obtain the effects of our petitions. For this reason devout souls, with great affection and confidence, honor the Holy Hearts and invoke the Holy Names of Jesus and Mary.

Vie des Saints pour tous les jours de l’année, by Abbé L. Jaud (Mame: Tours, 1950); Little Pictorial Lives of the Saints, a compilation based on Butler’s Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).

Nativity of Mary

Nativity of Mary printExercising a motherly care for us her poor children in all things and through all things, the Virgin Mother calms our trembling fear, enlivens our faith, supports our hope, drives away our distrust, strengthens our timidity.

Surely you are not afraid to approach Jesus? He is your Brother and your flesh, tempted in all things as you are, yet without sin, so that he might have compassion. And this Brother has been given to us by Mary.

And so whatsoever you have a mind to offer to the Lord, be sure to entrust it to Mary, so that your gift shall return to the Giver of all grace through the same channel by which you obtained it.

Saint Bernard of Clairvaulx,
Sermon 7 for the Nativity of Our Lady

September’s Marian Devotion – Our Lady of Sorrows

OL of SorrowsThe Seven Sorrows of Mary is September’s Marian devotion.

The Marian side of the Catholic Church helps us to see the human aspect of the act of faith: do we comfort the sorrowing as they grieve the death of a loved one? Always a mother, the Church directs our attention to the seven sorrows suffered by Mary, who witnessed her Son’s death for us on the cross.

A short prayer that we can offer: Mary most sorrowful, Mother of Christians, pray for us!

The feast day of Our Lady of Sorrows on September 15 which follows feast of the Exaltation of the Holy Cross is September 14. The Seven Sorrows  unites us to Passion of the Lord on Calvary by having a Marian feast that uses the sorrows of to point to the salvific work of the Lord.

The famous Passionist Saint Gabriel of The Sorrowful Mother, said he was never denied any petition that he confided to the Mater Dolorosa (Mother of Sorrows).

In 1815, Pope Pius VII approved of the Seven Dolors of Mary but it was well used and promoted by the Servite Order since 1668 when a feast formally approved. The Servite Order dates back to 1239. The Seven Sorrows of Mary, taken from Scripture, are:

  • The prophecy of Simeon. (Luke 2: 34, 35)
  • The flight into Egypt. (Matthew 2:13-14)
  • The loss of the Child Jesus in the temple. (Luke 3: 43-45)
  • The meeting of Jesus and Mary on the Way of the Cross. (John 19:1; Luke 23:26-32)
  • The Crucifixion. (Mark 15:22; John 19:18, 25-27; Mark 15:34; Luke 23:46)
  • The taking down of the Body of Jesus from the Cross. (John 19:31-34, 38; Lamentations 1:12)
  • The burial of Jesus. (Matthew 27:59; John 19:38-42; Mark 15:46; Luke 27:55-56)

Mary Immaculate, Queen of heaven and earth

Mary's QueenshipThe Latin Church using the Novus Ordo Mass honors Mary today under the title of the Queen; those praying the Missal of St John XXIII would be celebrating feast of the Immaculate Heart of Mary. Either way, we are at the 8th day since the great solemnity of the Assumption.

The teaching is that Jesus, the King, Second Person of the Trinity, the human face of the Invisible God, exercises His kingship –given Him by God the Father– over the cosmos as servant, teacher, mediator, healer, Savior of the world. There are more Christological images to note which are quite beautiful and necessary to understand the complete package of what it means to be an adopted Son and Daughter of God through Baptism. Recall, what is said of Mary reflects directly back to her Jesus.

Jesus is Lord, His mother is Queen. We follow.

In a democratic and ideological society such as ours, regal images are hard to accept for some people with good reason. Yet, in the spiritual realm, the noble images given in our Liturgy are not crowns of money, power and fame but of a spiritual nature: service, love and humility. Because of the inheritance given in Baptism we share squarely in the divine life. Sacred Scripture reveals to us that adhering to Jesus till the end we will receive a crown of glory (1 Peter 5:4); crowns of gold will be given to “the 24 ancients (Rev 4:4).”

Mary is the new Eve, the Mother of God, Mother of the Church, Refuge of Sinners, and thus Queen above all queens. Mary as the Queen Mother wear a crown like no other. Her crown is not made of gold and precious stones; no her crown is  a crown of twelve stars (Rev. 12:1), and the only crown made up of stars mentioned in the Bible.

What is the crown of stars? The tradition tells us that her crown is given directly by God Himself: the Divine Majesty bestowing on His creature a crown of stars with cosmic importance reflecting the brilliance of God Himself. Hence we believe that the stars of the crown guide in the darkness of night, and through the dark times in our lives.

We Christians think biblically: we have 12 gates of the Temple, 12 tribes of Israel, and 12 apostles. Mary, given to the Church by the Lord from the Cross. The Queenship means for us that she the Queen of the Church: the Church Militant (on earth), the Church Suffering (in purgatory) and the Church Triumphant (in heaven). BUT this power exercised in relation to what God has given.

Mary as Queen intercedes for us with her Son, the King.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
coat of arms

Categories

Archives

Humanities Blog Directory