Category Archives: Benedictines

Benedictine All Souls

And making a gathering, he [Judas] sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection, (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,) And because he considered that they who had fallen asleep with godliness, had great grace laid up for them. It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins. (2 Maccabees 12:43-46)

Cemetery2.jpgOn All Souls Day I joined the community of monks here at Saint Mary’s Abbey for the annual and traditional prayers at the cemetery. There the gathered monks read aloud more than 100 names of the deceased confreres buried in the two cemeteries (here and in East Orange, NJ) since the founding of the abbey in 1857. After each set of names was read aloud we sang the Kyrie. At the conclusion we sang the traditional hymn at the burial of a monk in the American Cassinese Congregation, the “Ultima” (see below). It was a terse but moving experience especially since this was a time in which many of the monks remembered their friends who have gone before them marked with the sign of faith.

Ultima in mortis hora,                         When death’s hour is then upon us,
Filium pro nobis ora,                           To your Son pray that he grant us,
Bonam mortem impetra,                     Death, both holy and serene,
Virgo, Mater, Domina.                        Virgin Mary, Mother, Queen.

 

 

A prayer you may offer at the cemetery when visiting your friends and relatives:

 

Almighty God and Father, by the mystery of the cross, you have made us strong; by the sacrament of the resurrection you have sealed us as your own. Look kindly upon your servants, now freed from the bonds of mortality, and count them among your saints in heaven. We ask this through Christ our Lord. Amen.

 

Into your hands, O Lord, we humbly entrust our brothers and sisters. In this life you embraced them with your tender love; deliver them now from every evil and bid them enter eternal rest.

From Hollywood to cloister, Dolores Hart connects spirituality and acting

When Rev. Mother Dolores Hart walked away from her life as an actress in Hollywood to become a nun in Connecticut, she thought she had put acting behind her. 

Mother Dolores.jpg

For the actress formerly known as Dolores Hart, who starred opposite Elvis Presley, Montgomery Clift and Anthony Quinn, acting would eventually come back into her life. She now sees it as part of her vocation as a Benedictine nun, although her role is solely backstage. At the Abbey of Regina Laudis in Bethlehem, she has helped cultivate a passionate theater community as an artistic director. In a 200-seat outdoor theater, The Gary-The Olivia Theater, built on the grounds, a play is presented each summer by the community, which has made Mother Dolores see that the arts can bring one closer to God.


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Receive guests as Christ

Let all guests who arrive be received as Christ, because He will say: “I
guesthouse.jpgwas a stranger and you took Me in” (Mt 25:35). And let due honor be shown to all, especially to those “of the household of the faith” (Gal 6:10) and to wayfarers. (Rule of Saint Benedict, 53)

The New York Times Travel section today has a good article promoting monastic guesthouses. The author Jane Margolies has an appreciation for the simplicity and serenity of the monastic cloister which in turn welcomes travelers. Read the article

and consider a monastery guest on your next trip.

Abbot Primate’s Address to Pope Benedict XVI

As you know, the Benedictine Abbots and Abbesses met in Rome in September. and there was a meeting of the Benedictines with the Holy Father. I posted the Holy Father’s address already and now I am offering the Abbot Primate’s address for your consideration. I am most grateful to Father Abbot Primate Notker for sharing the English translation of his remarks.


Notker Wolf arms.jpgAddress of the Abbot Primate on the Occasion of the Audience with the Holy Father on 20th September 2008, at Castelgandolfo

Holy Father,

Every four years we, the Benedictine Abbots, come to Rome to celebrate our International Congress. We reflect on the impact of Saint Benedict’s spiritual patrimony on the world of today, we discuss our common project, that is, Sant’Anselmo as a monastic and academic entity. We have also invited representatives of the ‘Communio Internationalis Benedictinarum’, of the Orthodox Churches and of the Anglican Benedictines. Today, we have come to Castelgandolfo to greet you, to listen to your words and to receive your blessing. We come to you with the greatest sense of esteem and gratitude.

 

One of your great desires is the rebirth of a Christian Europe on the basis of Saint Benedict’s principles. We hope that our monasteries may be spritiual and cultural centres which will strongly influence their surroundings. Many people, both young and grown-up, come to our monasteries and join us in prayer and in the liturgy. The welcoming of guests in our monasteries and retreat houses, or the welcoming of students in our schools is our contribution towards the Church’s witness and a deepening of the Faith.

 

This is true not only in Europe but all over the world. 150.000 young people are being educated in our schools. To help this work, we have established a network among those responsible in order more effectively to develop our Benedictine profile.

 

Already for centuries Benedictine monasteries have been growing outside of Europe, as
St Benedict vision.jpgyou will have noticed in Brazil. Today, in an era of globalisation, Saint Benedict’s message is spreading throuhghout the world. Every year more than four new foundations are made, in Eastern Europe and as far away as Kazakhstan. Shortly, there will be a new foundation in Cuba. The official Church in China has sent a group of young priests to Sankt Ottilien to be formed as Benedictines with a view to starting a community in this country so dear to your heart.

 

We have no reason to be dissatisfied. In some parts of the world, such as Asia and Africa, there are many vocations, and even in Europe they are not lacking. But some communities have been waiting for years for new members and do not know what the future holds. For this reason some houses will be forced to close. Where there are no children and there is no faith the seed-ground for vocations does not exist.

 

Sant’Anselmo with its Pontifical Athenaeum and Pontifical College plays a particular role. In the last century, Sant’Anselmo was the unifying centre of formation, of contact and of common life for the many monastic observances and nations. At this time of globalisation Sant’Anselmo has become even more important in furthering the unity of the Confederation. For this reason we are grateful to you for having finally clarified the issue of the ownwership of Sant’Anselmo, by granting us officially the free use of the property. With the Pontifical Liturgical Institute we make a special contribution to the Universal Church.

 

In recent years there has been a growing interest among many laypeople anxious to conduct their lives in accordance with the spirit of the Rule of Saint Benedict. Always attached to a specific monastic community, they try to witness in the world that, only be being rooted in God can they develop the fulness of a truly human life. We have already celebrated one World Congress of Oblates where experiences were shared on an international level and new courage and zeal built up. At present we are preparing the second such Congress.

 

I should not like to conclude without mentioning our sisters, that is our Benedictine nuns and sisters. They bear witness in a special way in the heart of the Church to the contemplative element and to service of the poor. Their number is double that of the monks but they live a more hidden life than the monks. Together we try to carry on the precious patrimony of Our Holy Father Saint Benedict, the Patron of Europe, but who in the future, like Abraham, may come to be called ‘the Father of many peoples’.

 

Holy Father, once again we thank you for this generous meeting and humbly ask your paternal blessing.

 


Notker Wolf3.jpg+Notker Wolf OSB

Abbot Primate

1 Minute Monk, so listen carefully

Do you have a minute? Do you know how to live rightly? Do you want to know how to live as God wants us to live? Do you have a monk to help you with finding your way through
Thumbnail image for 1 Minute Monk.jpglife? I do. There’s a monk who will help you in your search for God: One Minute Monk.

 

The search for meaning and substance in one’s life is perennial. Seeking God, quaerere Deum, is the first mark of the Rule of Saint Benedict: does the person truly seek God? Hence you might say that a basic impulse for those wanting to be monks and nuns, or as oblates and average people, is the desire of God. Pope Benedict spoke of the life of the monks and nuns in a speech he gave at the Collège des Bernardins: Meeting with representatives from the world of culture, 12 September 2008:

 

Amid the confusion of the times, in which nothing seemed permanent, they wanted to do the essential – to make an effort to find what was perennially valid and lasting, life itself. They were searching for God. They wanted to go from the inessential to the essential, to the only truly important and reliable thing there is. It is sometimes said that they were “eschatologically” oriented. But this is not to be understood in a temporal sense, as if they were looking ahead to the end of the world or to their own death, but in an existential sense: they were seeking the definitive behind the provisional. Quaerere Deum: because they were Christians, this was not an expedition into a trackless wilderness, a search leading them into total darkness. God himself had provided signposts, indeed he had marked out a path which was theirs to find and to follow. This path was his word, which had been disclosed to men in the books of the sacred Scriptures. Thus, by inner necessity, the search for God demands a culture of the word or – as [Benedictine Father] Jean Leclercq put it: eschatology and grammar are intimately connected with one another in Western monasticism (cf. The Love of Learning and the Desire for God). The longing for God, the desire for God, includes the love of learning, love of the word, exploration of all its dimensions. Because in the biblical word God comes towards us and we towards him, we must learn to penetrate the secret of language, to understand it in its construction and in the manner of its expression. Thus it is through the search for God that the secular sciences take on their importance, sciences which show us the path towards language. Because the search for God required the culture of the word, it was appropriate that the monastery should have a library, pointing out pathways to the word. It was also appropriate to have a school, in which these pathways could be opened up. Benedict calls the monastery a dominici servitii schola. The monastery serves eruditio, the formation and education of man – a formation whose ultimate aim is that man should learn how to serve God. But it also includes the formation of reason – education – through which man learns to perceive, in the midst of words, the Word itself.

 

Abbot Placid is hosting One Minute Monk as a way to help us seek God and to live rightly. Abbot Placid is the religious superior of the monks at Belmont Abbey and Chancellor of Belmont Abbey College is presenting concrete ways for us to seek God by using technology to make the Rule of Saint Benedict accessible. He’s showing us the “signposts” for the path to God and for good living that Pope Benedict says God has already given to us. The Rule of Saint Benedict is timeless because its proposal corresponds to desires of our heart and One Minute Monk will help you understand these desires.

 

To order a copy of the Rule of Saint Benedict visit this link.

 

In the Catholic press

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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