- Wednesday, 24 April 2013 09:41
Frequently do I go to places where certain liturgical practices catch my attention because of the novelty of what is said and heard. We always need a deeper understanding, a profound appreciation for the prayer of the Church as expressed in the sacred Liturgy. Some will say that canon law, particularly liturgical law, is the bad side of the Good News. As Catholics we are part of a Church; as Catholics we are not independent of sacred Scripture, sacred Tradition and the sacred Magisterium; as Catholics we follow a guided companionship on a journey to a deeper communio with the Triune God. We are not Marlboro people; we are, in fact, sheep in flock called to the Holy Synaxis, to the holy in-gathering of a people in Christ, or simply, Church. We have a good shepherd in Jesus and in His successors, that is, the bishops, and we follow the teaching authority of the Christ and His vicars.
This is a long introduction to a question as whether or not priests of monastic communities ought to name the abbot in the Eucharistic Prayer. There seems to be some confusion over this seemingly small, trite matter. It is not small, and it is not trite. We have an ecclesiology, and we have a liturgical practice that ought to be followed because we live our Catholic lives in communion with others. Abbots are minor prelates; they exercise their pastoral authority and power in their monastic community and not in a diocese, and by extension to the dependent priories. An abbot ought not employ the attitude of having a mitre and a crosier so that you can do whatever you’d like, whenever you’d like, etc.
Can a priest commemorate Abbot X (or even the abbess if in the context of a woman’s monastery) along with the pope and the bishop in the Eucharistic Prayer at Mass?
The General Instruction of the Roman Missal gives four titles that may be named in the Eucharistic Prayer: “The Diocesan Bishop, or one who is equivalent to the Diocesan Bishop in law, must be mentioned by means of this formula: together with your servant N., our Pope, and N., our Bishop (or Vicar, Prelate, Prefect, Abbot)” (no. 149). Each of these offices are “equivalent to the Diocesan Bishop in law” by virtue of their appointment to act on behalf of the Supreme Pontiff within a particular area.
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- Wednesday, 10 April 2013 13:36
Last Sunday, Pope Francis, as the bishop of Rome, took possession of his cathedral church, Saint John Lateran. This coming Sunday, 14 April, Pope Francis will take possession of the Papal Basilica of Saint Paul’s outside the Walls in Rome.
A concelebrated Mass will be offered by the Pope, the archpriest, James Cardinal Harvey and the Benedictine monks to whom the pastoral care of the Basilica and the adjoining Monastery are entrusted. The monks are led by Abbot Edmund Power, OSB. He gives an interview to Vatican Radio (be aware, some of the abbot’s facts are wrong).
There is a historical connection between the Benedictines and the Jesuits. True the Benedictines about 1000 years old than the Jesuits but the historical part goes a bit deeper. The Pilgrim, as he was known, went to the Benedictine abbey of Our Lady of Montserrat in Spain, to make a general confession, keep an all-night in vigil before Our Lady’s altar, and to observe the rites of chivalry in preparation for his new life of being a converted sinner. There Ignatius left his sword and knife at the altar of the Black Madonna, he disposed of his fine clothes to a poor man, and adopted rough clothes with sandals and a staff of a pilgrim.
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- Monday, 25 March 2013 21:11
Pope Gregory XVI, a Benedictine monk, made gambling on papal elections punishable by excommunication.
When Jorge Mario Bergoglio was elected the 266th Roman Pontiff he was listed among a rather small and elite group of men who had their intellectual and spiritual formation in religious life. Bergoglio is a member of the Society of Jesus. But who are the others?
The Benedictine monks have 17
Gregory I, Boniface IV, Adeodatus II, Leo IV, John IX, Leo VII, Stephen IX, Gregory VII, Victor, III, Urban II, Paschal II, Gelasius, II, Celestine V, Clement VI, Urban V, Pius VII, Gregory XVI
The Augustine canons and friars have 6
Honorius II, Innocent II, Lucius II, Adrian IV, Gregory VIII, Eugene IV
The Franciscans friars have 4
Nicholas IV, Sixtus IV, Sixtus V, Clement XIV
Secular Franciscans have 2
Pius IX, Leo XIII
The Dominicans friars have 4
Innocent V, Benedict XI, Pius V, Benedict XIII
The Cistercian monks have 2
Eugene III, Benedict XII
The Theatine clerks regular have
The Jesuit clerks regular have 1
- Friday, 22 March 2013 15:53
The Cistercians of the Strict Observance –the Trappists– are busy reviving monastic life in Norway after an absence since a fire destroyed the ancient monastery. Monks and nuns are taking up with great seriousness the invitation of the Pope Benedict XVI to share the spiritual, intellectual and cultural traditions of the monastic Rule in places where the need is great even new: to bring a light to darkness. Cistercian monks and nuns, hence, are founding separate monasteries bringing with them observances of the traditional vows of stability, conversion of manners, and obedience to a part of the world that’s been basically secularized for a long time even though the Norwegian Lutheran Church is the “state church.” In 2009, monks of Munkeby Priory are the first foundation of the great Cistercian house of Cîteaux since the 15th century, and in 2000 the American nuns arrived. Cistercians first came to Norway in the 12th century.
The Cistercians join the Dominicans and Poor Clares in establishing new contemplative houses in Norway, the North country. The Benedictines have returned to Denmark and Sweden and the Brigittines and Carmelites in Iceland.