The Crèche at Regina Laudis: The Timeless story of a birth in Bethlehem …


crèche Regina Laudis.JPG

If the crèche at
the Abbey of
Regina Laudis
strikes you as a little out place, there’s a good
reason. The austere Yankee barn that houses it is a world away from its previous
home. Handcrafted by artisans in Naples, the intricate nativity scene was
presented as a coronation gift to Victor Amadeus II, king of Sardina, in 1720.
It remained among Italian nobility until it was purchased by Loretta Hines
Howard, an artist and collector, in 1949. She immediately donated it to what
was then a fledgling Benedictine Abbey in, fittingly, Bethlehem, Connecticut
(although the nuns insist the name is a coincidence). 

The crèche takes a few
liberties with the traditional nativity story. Instead of a Judean village,
Bethlehem appears here somewhere on the coast of Italy. The stable has been
replaced by Corinthian columns, and the traditional kings and shepherds are
joined by a whole host of other characters, who have shed their New Testament
robes for 18th-century knickers and coats. In one corner, some
peasants argue over the contents of a stem pot. In another, a noblewoman walks
her whippet on a leash. The crowd is puzzling at first, though it may
serve  a distinct purpose. “For as
many people as there are, there are attitudes toward the birth of Christ,” says
Sister Angèle Arbib, who helps care for the crèche. She points out some figures
who seems reverential, others who seem distracted or dis-believing: “It’s so
representative. When people come here to see the crèche, they identify with
someone in here.”

And people of all faiths do come to see it. The mass of
Christmas pilgrims has returned after a recent restoration had taken the crèche
out of public view for three years. Conservators from New York’s Metropolitan
Museum of Art painstakingly repaired each of the 68 figures and the tiny
hand-sewn outfits they wear. The results are stunning. The crèche now stands as
a testament to the continued support of the community of nuns,
preservationists, and believers that has formed around it. It’s fitting. After
all, what is a nativity other than a story of people coming together?

Justin
Shatwell

Yankee

November/December, Vol. 74, No. 6.

Abbey of Regina Laudis

273 Flanders Road

Bethlehem, CT

The crèche is open to the public daily 10-4 through Jan. 5 (closed Jan. 6-Apr. 24)

203.266.7727


Bishop Peter A. Rosazza celebrates his 75th birthday

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Bishop Peter Anthony Rosazza, an auxiliary bishop of the Archdiocese of Hartford, celebrates his 75th birthday today.

Our prayers are with him as he makes this milestone.

Bishop Rosazza was ordained a bishop in 1978 (31 yrs a bishop) at the age of 43 by the great Archbishop John Francis Whealon.

Since I am from New Haven, Bishop Peter (as he’s known) is a legendary character. For one, he confirmed me in 1982 at Saint Stanislaus Church (New Haven, CT) and he’s been a tireless advocate for those living on the margins of society (the poor, the immigrant, the widow).

He’s been known as a good preacher of the Gospel and attentive teacher of the faith. Significantly, Bishop Peter is also been a friend to the Communion and Liberation group of New Haven for which are we deeply grateful.

Happy 75th birthday Bishop Peter!

McGivney’s cause for beatification takes another step

The cause for beatification and eventual sainthood of Father Michael J. McGivney, founder of the Knights of Columbus, took
another step on September 22, 2009, with the submission of a supplemental report on
a potential miracle attributed to the priest’s intercession.

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The Knights of
Columbus announced today that officials from a supplemental tribunal of the
Archdiocese of Hartford -of which Fr. McGivney was a parish priest- formally
sent a new report to the Vatican’s Congregation for the Causes of Saints
through Dr. Andrea Ambrosi, the current postulator of McGivney’s cause. The
information gathered by the tribunal included testimonies from witnesses to the
supposed miracle as well as the statements of several medical doctors about the
circumstances surrounding the reported miracle. Dominican Father Gabriel B. O’Donnell,
the current vice-postulator and former postulator, has worked on the cause for a number
of years with the assistance of a variety people, not least was Millie Millea, the
former secretary at the McGivney Guild.

In the context praying Sext (midday
prayer), the brief ceremony in which the new report was signed and presented to
Archbishop Henry J. Mansell was attended by Supreme Knight Carl Anderson, other
Supreme Officers and other Knights of Columbus officials, three relatives of
Father McGivney and a number of archdiocesan officials.

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The submission of the
new report “marks an important step forward. The Vatican’s Congregation for the
Causes of Saints will now have valuable additional testimony that clarifies and
adds significantly to the original submission,” Supreme Knight Carl Anderson
said.

“Father McGivney’s beatification would be an important event,” Anderson
added, “not only for Knights of Columbus, but for the many thousands of parish
priests who quietly do the Lord’s work in parishes each day and regard him as
an outstanding example for priests everywhere.  In this ‘Year for Priests’
it is an especially appropriate step forward.” When beatified, McGivney will be
the first US diocesan priest beatified.

The cause for Father McGivney’s
sainthood was opened by Hartford Archbishop Daniel A. Cronin in December 1997. In 2000, the cause was presented to the Congregation for the Causes of Saints;  Pope Benedict XVI declared
him “Venerable Servant of God” on March 15, 2008.

Father McGivney founded the
Knights of Columbus in 1882 and died on August 14, 1890 at the age of 38. At the time of
the founding of the Knights of Columbus he was a curate at Saint Mary’s Church
(New Haven, CT).

For pictures of the event see this link.

[this articled was first published at CNA and edited for
clarity] 

Visiting Bethlehem: the Abbey of Regina Laudis

Abbey of Regina Laudis chapel int.jpgOne of the blessings in Connecticut is the presence of Abbey of Regina Laudis, a monastery of nearly 40 Benedictine nuns in the hills of Litchfield, County (in the Archdiocese of Hartford). Looking out in the choir there were 5 white veil novices and 1 postulant among the other professed nuns.

I went to the abbey with Father Ignacio today so that he could celebrate the Sacrifice of the Mass for the nuns since they are without a resident chaplain. Father Ignacio is a newly ordained priest of the Bridgeport Diocese currently serving at Saint Rose of Lima Church (Newtown, CT). Mass at the abbey follows the Mass of Pope Paul VI, also called the Novus Ordo (the new Order [Mass]). Often Mass is celebrated using the Latin language except for the Scripture readings and homily. However, the Mass is often in English with the Latin chants.
Like a number of monasteries and convents the sisters are without a resident priest these days. And you can guess the reasons for this. The abbey’s past chaplain, a Benedictine monk, transfered his vow of stability from his abbey of profession to another. Thus, he had to move to his new abbey.
I was happy to be at Regina Laudis again after being away for 2 years. This time was especially happy because I was able to meet Mother Placid again after 9 years (I don’t usually call on the nuns for a visit when I stop in for a visit to the bookstore and chapel). Mother Placid is the first American vocation to stay at the Abbey with the foundress, Lady Abbess Benedict. As Providence would have it, I greeted the mother of a former student. And from a distance I saw a former classmate from the seminary. Amazing who one meets at a bucolic Benedictine monastery.
As a side note, the nuns are land based. Meaning, they farm the land by raising vegetables, tending the forest, raising a beef herd for local consumption and dairy cattle for the abbey’s use. Many of the nuns are professionally trained in the various sciences to assist in the proper use of the land. The good and proper use of the land is a particularly Benedictine characteristic. The nuns tend to the beauty of creation as a theological statement of belief in the Incarnation.
Dancing sheep ARL.jpgAdditionally, the abbey has through the years attracted women from all walks of life and pedigree: some have been lawyers, physicians, artists, poets, actresses, theologians, minor nobility and the like. Mother Foundress’ leadership and vision was the result of the integration of faith and reason. She knew deeply the Catholic tradition of the religious, artistic and intellectual life. Hers was a monastic life that is virtually unknown in the United States. Regina Laudis is likely one of 4 or 5 similar monasteries of women. Historically, Mother Benedict knew personally Popes Pius XII, John XXIII and Paul VI and all of them encouraged the Foundress to keep alive Benedictine culture, ecumenism, the Latin chants and the intellect (that is, if a woman came to the abbey is a professional credential, or later earned one, she was keep current in that field).
A good read is Antonette Bosco’s biography, Mother Benedict: Foundress of Regina Laudis

St Stanislaus Church (New Haven, CT) to host the St Gregory Society

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Archbishop Henry J. Mansell, Archbishop of Hartford, in a letter to the Saint Gregory Society of New Haven, Connecticut, gave his permission for the Traditional Latin Mass community to relocate from Sacred Heart Church in New Haven to Saint Stanislaus Church at 9 Eld Street in New Haven.

“He wants to be certain the church is appropriate for your needs,” wrote the archbishop.

He gave permission for the first Traditional Latin Mass at Saint Stanislaus in New Haven to be on The Feast of the Holy Cross, September 13, 2009. The Mass according to the 1962 Roman Missal will be celebrated at 2 pm at Saint Stanislaus just as it had been celebrated at 2 PM at Sacred Heart.

In his cordial letter of introduction, Archbishop Mansell encouraged cordial relations with the pastor, Father Roman Kmiec, C.M., pastor of Saint Stanislaus. Father Kmiec has indeed warmly welcomed the Saint Gregory Society.

Archbishop Mansell said he was “glad to help” the Saint Gregory Society in finding a new home for the Community.

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Saint Stanislaus Church is staffed by the Congregation of the Mission (the Vincentians) of the New England Province. The Vincentians, an congregation of priests and brothers founded by Saint Vincent de Paul in the 1600s, spread the gospel message of Jesus in championing the needs of the poor.

The De Paul Provincial House is located at 234 Keeney Street in Manchester, CT.

I am happy to receive this news. I spent nine years of my formative years at Saint Stan’s with the Vincentians and the Congregation of the Holy Family of Nazareth. Saint Stan’s is New Haven’s best looking church maintaining the original artwork and liturgical furnishings.

The Saint Gregory Society of New Haven is a non-profit lay association founded in 1985 to promote the local celebration of the Traditional Latin Liturgy according to the Tridentine Missal in response to the Papal indult of October 3, 1984, Quattuor abhinc annos, which granted the use of the liturgical books in force in 1962.

Since January 1986, the Traditional Latin Mass regularly has been celebrated at the Sacred Heart Church in downtown New Haven. The Saint Gregory Society exists primarily to advocate the preservation of the immemorial rite of the Mass, to work for its celebration on a regular and unrestricted basis, and to disseminate information about and cultivate interest in the classical Roman liturgy and its central importance for Catholic faith and culture.

The Society supports a professional Schola Cantorum that provides the proper Gregorian chant and sacred polyphony for all sung liturgical functions.

For further information: saintgregorysociety@gmail.com.

(this article is edited & adapted)