- Thursday, 02 February 2017 06:29
A mosaic of Mary and Joseph presenting the child Jesus to Simeon decorates the chapel of the Jesuit infirmary in Rome. (CNS photo/Paul Haring, 2012)
Today’s feast brings to the end the Christmas cycle: 40 days ago we celebrated the Incarnation on Christmas Day. This feast has another name: the Byzantine Church calls it the Encounter of Our Lord. Western Catholics will call it Candlemas.
Why celebrate the Presentation of the Lord in the Temple? What impact does it have for us?
Look to Luke’s Gospel in which we see the honoring of the requirement of the Moasic Law for a mother’s purification forty days after giving birth. She comes to the Temple for prayer and re-incorporation into the community of faith. At this time child birth made the woman unclean to for a period of time. The Church uses the appearance of Joseph and Mary for these rituals to underline the paradox that God, author of the Law, here submits to the Law.
It is important to note that St. Luke records this particular observance of the Law. “The Church uses the appearance of Joseph and Mary for these rituals to underline the paradox that God, author of the Law, here submits to the Law.” Also biblically tied into the Temple visit was the recognition of Israel’s first-born sons who, when Egypt, were killed prior to the Exodus event; hence by tradition parents were bound to present an offering to claim their child.
Luke also reveals to us the prophetic utterance of Simeon and Anna who recognize and encounter the child Jesus as the glory of Israel, the light of revelation for all people. This encounter realizes the revelation of Jesus as the foretold Messiah — a fulfillment of an expectation.
- Monday, 09 January 2017 06:19
Today is the feast of the Epiphany. The splendor of this feast recalls God’s manifestation to all people, to the whole world. On Christmas Day, God’s goodness became visible to us under the form of a baby, in the sacred humanity of Christ, God’s only begotten Son and the Father’s true image and substance.
Through faith, we know the mystery of the Incarnation, and Christ’s appearance in our midst changed forever the course of human history. God appeared in our world as a small baby, but he came to it as Savior. He came to save us!
In the Latin-Mediterranean countries, the feast of the Epiphany is commonly known as the Feast of the Three Kings. Guided by a brighter than usual star, they came from afar to the humble cave of Bethlehem to render homage to a tiny child, the King of Kings. In the Gospel story, the evangelists make sure to imply that the Magi represented the gentiles, thus Jesus did not just come to save Israel’s Chosen People, but to save all humankind, Jews and gentiles alike.
Brother Victor-Antoine D’Avila-Latourrette
A Monastic Journey To Christmas
***The church calendar can be confusing to some. In the Eastern Churches and with the Traditional Roman Missal the great feast of the Epiphany/Theophany is celebrated on January 6. The Novus Ordo group celebrates the feast today.
- Friday, 06 January 2017 07:05
A most blessed, glorious, and joyful Feast of the Epiphany/Theophany of our Lord, God, and Savior Jesus Christ to all celebrating today…
Christos Chrescajetsja… Vo Jordani!
Christ is Baptized…In the Jordan!
“When Thou, O Lord, wast baptized in the Jordan, the worship of the Trinity was made manifest. For the voice of the Father bore witness to Thee, and called Thee His beloved Son; and the Spirit in the form of a dove confirmed the truthfulness of His word. O Christ our God, Who hast revealed Thyself and hast enlightened the world, glory to Thee.”
~ Tropar of the Feast
(Icon of the Feast by the hand of Michael Kapeluck, Carnegie, PA)