Sr Sara Butler.jpgThe April 2010 issue of Inside the Vatican (18:4) published a special commemorative issue observing the papal death of John Paul II and the papal election of Benedict XVI. The editor asked various people to write their memories of one of the popes. Sister Sara Butler, MSBT, a professor of dogmatic theology at St Joseph’s Seminary -Dunwoodie, New York, offered her thoughts on Pope John Paul’s contribution to feminist thinking. Sister Sara is a published author and a member of the Anglican-Roman Catholic Dialogue and the International Theological Commission. Sister remembers:

Looking back over the papacy of the Servant of God John Paul II, I find myself especially grateful for the initiative he took in addressing the feminist critique. The Pope did this in his Letter to Women (1995), his apostolic letter On the Dignity and Vocation of Women (Mulieris dignitatem, 1988), and his ground-breaking catecheses on the “theology of the body.” He not only acknowledged the positive contributions of feminist scholarship and offered needed clarifications and correctives in response to their objections; he also spelled out his own appreciation of the “genius” of women and took steps to promote their increased participation in the Church and in the social order. Since the Pope’s death, we are already beginning to see the fruits of his recommendation that Catholic women undertake to develop a “new feminism,” consistent with Catholic doctrine (Evangelium vitae, par 99). In my opinion , it is hard to overestimate the contribution Pope John Paul II made to meeting this contemporary challenge.