I am not sure you read the Office of Readings in the Divine Office, and if you don’t may I suggest that you begin; the readings from the Church Fathers is rich for meditation. The Liturgy, Mass AND the Divine Office is the daily magisterium for our faith. Today, the Church proposes a a sermon by Saint Augustine of Hippo, a portion of larger piece actually, titled “Sing to the Lord a new song.” Augustine says SO much worth chewing on, and so I find it difficult pointing out from the text only one item.

Perhaps one of the following points is worthy of our meditation today: “anyone who has learned to love the new life [new life in Christ] has learned to sing a new song,” or “what is the object of your love?” or that “God loved us first and therefore we are capable of loving,” or “do we know how to sing with our voices, our hearts, our lips and our lives?” or “is Augustine pointing ought the obvious that we can’t comprehend making sure our words don’t contradict our lives?”

Read Saint Augustine’s Semon 34….

Sing to the Lord
a new song; his praise is in the assembly of the saints. We are urged to sing a
new song to the Lord, as new men who have learned a new song. A song is a thing
of joy; more profoundly, it is a thing of love. Anyone, therefore, who has
learned to love the new life has learned to sing a new song, and the new song
reminds us of our new life. The new man, the new song, the new covenant, all
belong to the one kingdom of God, and so the new man will sing a new song and will
belong to the new covenant.

There is not one who does not love something, but
the question is, what to love. The psalms do not tell us not to love, but to
choose the object of our love. But how can we choose unless we are first
chosen? We cannot love unless someone has loved us first. Listen to the apostle
John: We love him, because he first loved us. The source of man’s love for God
can only be found in the fact that God loved him first
. He has given us himself
as the object of our love, and he has also given us its source. What this source
is you may learn more clearly from the apostle Paul who tells us: The love of
God has been poured into our hearts. This love is not something we generate
ourselves; it comes to us through the Holy Spirit who has been given to us.

we have such an assurance, then, let us love God with the love he has given us.
As John tells us more fully: God is love, and whoever dwells in love dwells in
God, and God in him. It is not enough to say: Love is from God. Which of us
would dare to pronounce the words of Scripture: God is love? He alone could say
it who knew what it was to have God dwelling within him. God offers us a short
route to the possession of himself. He cries out: Love me and you will have me
for you would be unable to love me if you did not possess me already.

My dear
brothers and sons, fruit of the true faith and holy seed of heaven, all you who
have been born again in Christ and whose life is from above, listen to me; or
rather, listen to the Holy Spirit saying through me: Sing to the Lord a new
song. Look, you tell me, I am singing. Yes indeed, you are singing; you are
singing clearly, I can hear you. But make sure that your life does not
contradict your words
. Sing with your voices, your hearts, your lips and your
lives: Sing to the Lord a new song.

Now it is your unquestioned desire to sing
of him whom you love, but you ask me how to sing his praises. You have heard
the words: Sing to the Lord a new song, and you wish to know what praises to
sing. The answer is: His praise is in the assembly of the saints; it is in the
singers themselves. If you desire to praise him, then live what you express.
Live good lives, and you yourselves will be his praise.

Sermo 34, 1-3. 5-6:
CCL 42, 424-426)